By Tsering Passang, Founder & Chair, GATPM / 18th September 2023
China’s persecuted communities and rights groups staged a peaceful protest outside the InterContinent Hotel in Mayfair, London on Sunday 17th September, where the Chinese Embassy was hosting its 74th anniversary celebration of the founding of the People’s Republic of China (PRC). Ahead of the 1st October PRC National Day, this secretive official function of the Chinese Embassy states: ‘A gala dinner to celebrate the 74th anniversary of the founding of the People’s Republic of China, attended by Ambassador Zheng Zeguang and other embassy officials’.
Attending the protest were leading activists and leaders of China’s persecuted communities and rights groups from Global Alliance for Tibet & Persecuted Minorities, Hong Kong Aid, Hong Kong Liberty, Stop Uyghur Genocide, Tibetan Community UK and UK Uyghur Community. They chanted “No Celebrations – China’s Dictatorship”, “No Celebrations – Genocides demand Justice”, “Free Tibet”, “Free East Turkestan” and “Free Hong Kong”. Chinese officials were seen taking photos of the peaceful protesters.
The coalition of rights groups are now getting ready for their next annual protest, on 1st October, when their members and supporters will join in from London’s Trafalgar Square to the Chinese Embassy to protest against the CCP regime.
After the protest, Rahima Mahmut, Executive Director of Stop Uyghur Genocide, posted on her social media: “This evening, officials from the Chinese Embassy marked their National Celebration Day with a dinner at the Inter Continental Hotel in London. Together with our friends from Hong Kong and Tibet, we organized a small protest outside the hotel to emphasize that there can be no true celebration amid genocide and dictatorship.”
The People’s Republic of China was established soon after the Communist Party of China (CCP) defeated the Kuomintang (The Nationalist – Republic of China (ROC), now Taiwan) on 1st October 1949. China’s ruthless dictator Mao Tsetung ordered his PLA troops to invade Tibet. Since the CCP came to power through brutal force, immeasurable atrocities and destruction have been committed by the Chinese regime, including tens of millions of people killed. The Uyghur genocide in China’s occupied East Turkestan is the evidence of CCP’s atrocities committed against the Uyghur people. Over 800,000 Tibetan children are forcefully being admitted in China’s ‘colonial boarding schools’ with the main object of annihilation of the Tibetan identity, language and culture. Mongolians still cannot exercise their native language rights in Southern Mongolia, which is still under China’s occupation. Since the CCP imposed their “National Security Law”, the fundamental rights of the people of Hong Kong, including the rights to protest and free speech, have been taken away by the Chinese authorities. Consequently, several hundred thousands of Hongkongers have fled their homeland.
China’s brutal dictator Mao Tsetung ordered his PLA troops to invade Tibet in 1950. Over a million Tibetans died as a direct result of China’s occupation. Beijing took full control of the peaceful Buddhist nation after the 24-year-old Dalai Lama fled to India in March 1959, where he was given political asylum.
FILE – In this April 5, 2017, file photo, Tibetan spiritual leader the Dalai Lama greets devotees at the Buddha Park in Bomdila, Arunachal Pradesh, India. More than 150 Tibetan religious leaders say their spiritual leader, the Dalai Lama, should have the sole authority to choose his successor. A resolution adopted by the leaders at a conference on Wednesday, Nov. 27, 2019, says the Tibetan people will not recognize a candidate chosen by the Chinese government for political ends. ( AP Photo/Tenzin Choejor, File)
After establishing Tibet’s Government-in-Exile (aka the Central Tibetan Administration), the young Dalai Lama continued to promote the democratic reforms for his people which he had sought to implement in Tibet before forced to flee in 1959. Today, based in Dharamsala, northern India, the Central Tibetan Administration continues to carry out its mission of securing political freedom for Tibetans in Tibet whilst taking care of its refugee community.
During an early public gathering in February 1960, in Bodh Gaya, where the Lord Buddha achieved his enlightenment, the Dalai Lama advised the exiled Tibetans to set up an elected body. The Commission of Tibetan People’s Deputies (CTPD) took its first oath on 2nd September 1960. Since then, this historic date is observed by the Tibetan diaspora as Mang-tso Dus-chen – Tibetan Democracy Day. The final stage of this democratisation process was achieved when the Dalai Lama voluntarily relinquished his remaining political authority to the elected Tibetan leadership in 2011 after a young Tibetan legal scholar from Harvard University, Dr Lobsang Sangay, had secured a landslide victory in the general election. Dr Sangay held the highest Office of Sikyong (formerly Kalon Tripa) for two consecutive terms, until 2021. Sikyong Penpa Tsering is the incumbent President of the Central Tibetan Administration.
On 2nd September, the Tibetan diaspora marked their 63rd anniversary of democracy (Mang-tso Dus-chen).
It was on this 2nd day of September in 1960 that the fruit of His Holiness the Dalai Lama’s gift of the excellence of the democratic system of government to the Tibetan people was realized with the establishment of the Tibetan parliament which was made up of elected representatives from all the three provinces as well as the religious orders of Tibet. And so, on this universal calendar day in the Tibetan Royal Year 2150, when we mark the 63rd anniversary of that momentous occasion, the Tibetan Parliament-in-Exile, with the humility of a profound gratitude to His Holiness, wishes to extend its greetings and good wishes to all the Tibetan people, governments and parliaments that have extended support for Tibet and the Tibetan people, to the Tibet support groups, as well as to the entirety of the public in the international community that aspire peace, fairness and truth.
Photo: Speaker Khenpo Sonam Tenphel of the 17th Tibetan Parliament in Exile, Central Tibetan Administration, reading the statement on 63rd Tibetan Democracy Day. Photo / Tenzin Jigme Taydeh / DIIR
The democratic system of government is based on a political ideology that does not differentiate people on the basis of the question whether a person is strong or weak, rich or poor, male or female, or on the basis of their race or lineage, and so forth with regard to their status in society. Rather, it postulates the founding of a society in which everyone is seen as equal, viewed through the prism of the generality or commonality of everyone. Such a system is seen as being based on an ideology that reflects the primacy of the will of the people. It does not bear saying that in the records of the histories of many nations, people have had to make many great sacrifices for the purpose of finally realizing the establishment of a system of government that is based on this great ideology. However, in the case of the Tibetan democracy, we never felt the need to strive for realizing or achieving the present system of democracy, it was bestowed upon us by our pre-eminent leader, His Holiness the Great Fourteenth Dalai Lama, on the basis of the importance He attached to His great foresight and concern for the wellbeing of His people.
Immediately on assuming political and spiritual leadership of Tibet in 1950, His Holiness embarked on a quest to modernize the system of working of the Tibetan society, for which purpose He newly established in 1952 a reform office. But before this office could work out its full order of plans of action, Communist Chinese invaders launched an armed aggression on Tibet and soon overran the entire territory, thus creating a huge obstacle to the implementation of His reform agenda. However, as soon as He reached the holy land of India in exile, His Holiness, in tandem with the establishment of a Tibetan government in exile, oversaw the establishment in 1960 of the Tibetan parliament with its members elected by the Tibetan people. In 1961, He publicized a document outlining the salient features of a democratic constitution for a future free Tibet. He followed it up, in 1963, with the proclamation of a democratic constitution for a future free Tibet. This was followed, in 1991, by His Holiness taking further action to transform the Tibetan parliament into a true legislative body. Pursuant to this development, His Holiness, on the 28th of June in 1991, granted His assent to the Charter of Tibetans in exile following its adoption by the 11th Tibetan Parliament-in-Exile. His Holiness thereby transformed the Tibetan government in exile into a charter-based body which functions in accordance with a modern democratic system. Further, in the year 2001, a major step was taken in continuing the development of Tibetan democracy with a decision for the Kalon Tripa being elected directly by the Tibetan people. Later, in the year 2011, His Holiness transferred to the leadership elected directly by the Tibetan people the entirety of His political and government powers to make them effective representatives who have a mandate to serve the interests of both those living in Tibet and in exile. And so, we owe a debt of gratitude to His Holiness the Dalai Lama that the Central Tibetan Administration has today become a fully functioning government system within a democratic framework in every aspect.
Although we have been refugees over the last more than six decades, the leaders of Tibetan government in exile or the Central Tibetan Administration are being directly elected by the Tibetan people in diaspora, like the major independent and progressive democratic countries. Similarly, the local bodies under the CTA, scattered all over the world also exercise democratic electoral system in appointing their representatives – such as the members of the Local Tibetan Assemblies, a section of the Tibetan Settlement Offices, and members of the Regional Tibetan Freedom Movement. Besides, the manner of taking decisions in these bodies is subject to the democratic procedure of majority vote. These bear ample testimony to the gradual progress and development of Tibetan democracy achieved through the meticulous process of refinement in the way a goldsmith tests the purity of gold with regard to the system of Tibetan democracy, its basic framework, and in the manner of the people’s participation in it since His Holiness the Dalai Lama granted to the general Tibetan populace the noble gift of democracy. And so, when in future, the just cause of Tibet prevails and the fortunate era of sunshine dawns on Tibetan people being able to return to their homeland, the best contribution we can make in the exchange of experiences with those who had remained in Tibet would obviously be the democracy that we practice in exile.
Among the numerous features of the democratic system, one of the more important is the guaranteeing of respect for basic human rights and adhering to the rule of law. There is no person who does not consider his personal freedoms and rights to be important. In the same way, it is equally important that the freedoms and rights of other people, and likewise, their desire to be governed by rule of law, should also be respected. This, while, no doubt, being true, is also fundamental for maintaining harmony in society. In particular, what Tibetans living in exile need to bear in mind is that during their period of living as refugees in foreign countries, they should value the opportunity they enjoy of their freedom and equality by directing their efforts towards the realization of a system of Tibetan democracy which is characterized by attributes of a modern democratic system as well as ethical values rooted in Tibetan culture more than ever before. This has become vital.
When it comes to talking about the situation in Tibet today, it does not bear mentioning that not only are the Tibetan people living there deprived of their democratic freedoms, they also lack even the most fundamental of human rights recognized and proclaimed by the United Nations Organization. Pursuing a series of hard line policies during the past many decades, the Communist Chinese government has subjected the Tibetan people to all manners of hardship on successive occasions that affected every aspect of their day-to-day living conditions. And this was not all. It has even been engaged in implementing a policy to obliterate without a trace the linguistic heritage, religion, culture, traditions and customs, natural environment and so forth which are the defining characteristics of the Tibetan people and their nation. This entailed the indiscriminate arrest or forcible taking away of Tibetan people on false incriminations, their detention and imprisonment, beating and torture, and all others sorts of ill-treatment which continue to be rampant to this day. The government of China is presently engaged in a policy to forcibly assimilate more than a million Tibetan children in boarding schools which has been especially set up for this purpose. This was the reason why recently, on the 22ndof August this year, the Department of State of the United States government announced the imposition of visa sanctions on a section of Chinese leaders involved in this policy. The Tibetan Parliament-in-Exile welcomes this action from the United States government. Still, it bears emphasizing that the situation wherein the government of China continues to carry out a policy to Sinicize the Tibetan people, religion, culture, and nation and to trample on the human rights of the Tibetan people in Tibet remain an abiding cause for great anxiety.
On the 10th of August in 2023, three United Nations human rights experts – the Special Rapporteur on the situation of human rights defenders Ms. Mary Lawlor; the Special Rapporteur on freedom of assembly and association Mr. Clément Nyaletsossi Voule; and the Special Rapporteur on human rights obligations relating to the enjoyment of a safe, clean, healthy and sustainable environment Mr. David Boyd – issued a joint statement. This statement questioned the government of China for its long term imprisonment of nine Tibetan environment activists whose names it mentioned. “If China is committed to tackle the impacts of climate change, it should refrain from persecuting environmental human rights defenders and release all nine immediately,” the experts said. The Tibetan Parliament-in-Exile wishes to express its appreciation to these United Nations human rights experts. Along with it, we wish to appeal to the United Nations as well as governments across the world to pressure and appeal to the government of China to grant freedom to the people in Tibet to engage in initiative and activities on issues of respect for their religious, cultural, linguistic, and fundamental human rights.
As the current, 17th Tibetan Parliament-in-Exile nears the end of the second year of its term, its members have undertaken visit and inspection tours to the settlements and other areas where Tibetan people have settled, for which purpose settlement destinations were allocated to them at the start of the parliamentary term. Along with undertaking their visits and inspections, the members have, as and when occasions arose, spoken to the Tibetan public about the noble activities and services being undertaken by His Holiness the Dalai Lama and developments in political activities; they also inspected the state of wellbeing of the Tibetan public. By these means, the members of the Tibetan Parliament-in-Exile have acted, and continue to act, as a sort of bridge between the Tibetan public and their administration. Also by these means, a significant number of grievances and problems of the Tibetan public have been solved.
A large number of political activities of various types have been undertaken, and continues to be undertaken, by the Tibetan Parliament-in-Exile for furthering the fundamental cause of Tibet. These include, and have included, lobbying for support for the Tibetan struggle in a number of countries, with focus on members of parliament of India and other countries, leaders of governments in their respective countries, Tibet support groups and their members through meetings and making of requests for support through various programmes, and also by means of organizing a meeting of the World Parliamentarians’ Convention on Tibet. In order to ensure further improvement in the parliamentary conduct of the members of the Tibetan Parliament-in-Exile, a number of training and strategy meetings were held on successive occasions. Local Assemblies in the Tibetan settlement areas are also important institutions within the democratic framework of the Tibetan people living in exile. Hence, in order to further and improve success in their functioning, the Tibetan Parliament-in-Exile has undertaken, and continues to undertake, programmes to impart training to the members of the Local Tibetan Assemblies at their various locations from time to time. This year, a new initiative was launched, and continues to be carried out, to spread awareness of the issue of Tibet among the Indian youths in different states of the country, with the main focus being on college and university students, for which purpose visit allocations of states were made for the members of the Tibetan Parliament-in-Exile. To sum up, the Tibetan Parliament-in-Exile wishes to apprise the Tibetan public about the activities it has undertaken, and continues to undertake, to the best of its means, directed at efforts to realize the just cause of Tibet and towards overcoming the grievances and solving the problems of the general Tibetan public.
The Tibetan democracy being practiced by us in exile is the result of a vision long held by His Holiness the Dalai Lama and is based on the foundation of truth and fairness, and of ethical conduct. It is therefore established on the recognition of the values of democracy, on the foundation of which we have continued to pool whatever capabilities we possessed to cumulatively enrich it with our experiences in our pursuit of the democratic way. Nevertheless, it bears pointing out that from the start of the year 2020 following the outbreak of the Covid-19 global pandemic in the central Chinese city of Wuhan, the entire world got plunged into hardship and suffering, engulfed by its spread. This had a great deleterious effect on our Tibetan community in exile too, including the fact that the Tibetan Parliament-in-Exile was unable to hold its regular session in accordance with the laws and rules governing it. But now, following an agreement reached during the 5thsession of the 17th Tibetan Parliament-in-Exile, resolution No. 2023/17/5/5 was adopted under which a Rules and Regulation Review Committee made up of five members of the Parliament was constituted. The mandate of this committee is to review the laws, and the rules and regulations of the Central Tibetan Administration, and submit its report and recommendations to the Parliamentary Secretariat by the end of Feb 2024. As such, the committee is already fully immersed in carrying out this task. The Tibetan Parliament-in-Exile remains hopeful that by means of this approach, greater clarity will be achieved in carrying out its works in accordance with the laws and the rules and regulations governing the conduct of its business and affairs.
It is solely on account of the kindness of and the debt of gratitude we owe to His Holiness the Dalai Lama, the unsurpassable leader of the Tibetan people, that there has been a groundswell of assistance and support for Tibet and the Tibetan people from governments, parliaments, organizations and associations, as well as private individuals from countries across the world, including especially India, the United States of America, and across Europe. To all of them, the Tibetan Parliament-in-Exile takes the opportunity provided by this occasion to express its immense gratitude.
Finally, we pray that His Holiness the Great 14th Dalai Lama, the refuge of the Tibetan people for this life as well as hereafter, and our unsurpassable leader, may continue to live for ten thousand eons; that, on this basis, all His great and noble desires may be seen fulfilled with spontaneity and without obstacles; and that the noble path of Tibetan democracy may continue to develop and progress and, on that basis, the just cause of the Tibetan people may definitely prevail in all speediness.
Today, as we celebrate the historic occasion of the sixty-third anniversary of the Tibetan Democracy Day, on behalf of Tibetans both in and outside Tibet, the Kashag submits our deepest obeisance to His Holiness the Great Fourteenth Dalai Lama for democratizing the system of Tibetan polity. The Kashag would also like to extend our sincere greetings to the distinguished guests-the Swedish parliamentary delegates-Honourable MPs Margareta Elisabeth Cederfelt, Johanna Hornberger, Marie Charlotte Nicholson, Maria Viktoriam Stockhaus, Alexandra Anstrell, Ann-Sofie Lifvenhage, John E Weinerhall from the Moderate Party; Hon. MPs Richard Johannes Jomshof and Björn Söder from the Sweden Democrats Party; Hon. MP Gudrun Margareta Brunegard from the Christian Democrats Party; Hon. MP Janine Sofia Alm Ericson from the Green Party and Mr. Carl Mattias and Ms. Kristina Eva Maria Bjornerstedt of Swedish Tibet Committee. We would also like to extend a warm welcome to the delegates of the CTA’s Donor Conference from different parts of the world. On this occasion, we would also like to send our hearty greetings to all Tibetans, both in and outside Tibet, as well as to the supporters of Tibet and Tibetan people spread across the globe.
Photo: Sikyong Penpa Tsering of the 16th Kashag, Central Tibetan Administration, reading the statement on 63rd Tibetan Democracy Day. Photo / Tenzin Jigme Taydeh / DIIR
The Kashag’s last two statements issued on Tibetan Democracy Day briefly touched upon how His Holiness the Dalai Lama has instilled and conferred a culture of democracy among the Tibetan people over the years. These statements also provided a general overview of the development of the three pillars of democracy within the Tibetan administration. Today, we shall delve briefly into the phases of evolution of the constitutional history of Tibet.
When we look back into the history of our legal system, we had the Laws of Two Penalties and Five Approaches during the reign of Nyatri Tsenpo, the first king of Tibet; Ten Divine Virtues and 16 Codes of Conduct during Emperor Songtsen Gampo; and the Five Codes and Five Laws during the Tibetan imperial period. The period of disintegration of Tibet witnessed some deterioration in our legal system. The reign of Sakya adopted the best practices of then prevailing Mongolian laws, followed by The 15 Legal Codes during the reign of Phagmodrupa, The 16 Legal Codes during Depa Tsangpa and The 13 Legal Codes during the Gaden Phodrang. Thus, Tibet throughout its history had evolved its own national laws, religious laws and laws governing human conduct.
After coming into exile, His Holiness the Dalai Lama promulgated the Constitution in 1963 which initiated major reforms in the traditional administrative structure and introduced a system of check and balance amongst the three pillars of democratic governance. While upholding the core values of our traditional temporal and religious legal codes, such as compassion, justice, equality, non-violence, and environmental consciousness, the Constitution also safeguarded the fundamental rights and freedoms of the people. Moreover, this Constitution laid the essential groundwork for the adoption of the Charter of the Tibetans-in-Exile in 1991 by the democratically elected members of the 11th Assembly of Tibetan People’s Deputies.
From 1960 to 1990, before the adoption of the Charter of the Tibetans-in-Exile, the deputies served as members of both the Assembly of the Tibetan People’s Deputies (ATPD) as well as the Standing Commission of the National Assembly. Half-yearly and yearly work assembly meetings of both central and local civil servants as well as representatives from all settlements were convened by the ATPD to discuss and deliberate upon all issues concerning administration and public welfare. These meetings provided a platform for the representatives of people at the grassroots level to participate extensively in the decision-making process of the administration. Between 1972 to 1974, the rules and regulations governing the functioning of the Election Commission, the Public Service Commission and the Tibetan Freedom Movement were also formulated. A high-level National Committee comprising of Kalons, MPs and senior civil servants was formed to discuss and decide on important national matters. All these developments laid a robust foundation for ultimately realizing a democratic system of governance within the exile community.
A Special Tibetan People’s Meeting was convened in Dharmshala from 11 to 17 May 1990, which was attended by 369 people. Members of the Kashag, members of the ATPD, senior civil servants, representatives of various Tibetan Buddhist traditions, Tibetan NGOs, people’s representatives from various Tibetan settlements and representatives of the newly-arrived Tibetans from Tibet participated in this meeting. At this historic meeting, His Holiness the Dalai Lama dissolved the Kashag (Kalons appointed by His Holiness the Dalai Lama) and the 10th Assembly of Tibetan People’s Deputies. As authorized by His Holiness, this special meeting elected three Kalons to the interim Kashag. His Holiness urged the meeting to discuss and propose any necessary democratic reforms. Subsequently, 14 important resolutions were passed at the meeting, which paved the way for the establishment of the Tibetan Justice Commission and the expansion of the strength of the Tibetan Parliament to 10 MPs from each of the three traditional regions of Tibet, two each from the four sects of Tibetan Buddhism and native Tibetan Bon religion as well as three MPs nominated by His Holiness the Dalai Lama. Furthermore, a five-member Constitution Drafting Committee was constituted.
Assuming its role as the Constituent Assembly, members of the 11th Tibetan parliament and the constitution drafting committee discussed and deliberated upon the draft Charter on 30 May 1991. On 31st May, following the election of the officiating Speaker and Deputy Speaker, the Rules and Regulation of Parliamentary Procedure and Conduct of Business was adopted. After intensive discussions on the content of draft Charter from 3 to 13 June 1991, all the sitting MPs signed the Charter of the Tibetans-in-Exile on 14 June 1991. His Holiness the Dalai Lama assented the Charter on 28 June 1991.
Over the last 35 years, the Charter has undergone 35 amendments. Over 85% of them are related with the qualifications, election processes and responsibilities of the dignitaries of the three pillars of Tibetan polity: Kashag, Parliament and Supreme Justice Commission. About fifteen of these amendments were specifically related to the Kashag, including six which were made after 2011.
If we look at the legislative accomplishments, eleven legislations were passed within just two years of the adoption of the Charter. These include: Rules and Regulation of Parliamentary Procedure and Conduct of Business; Rules and Regulations of the Standing Committee of the Tibetan Parliament; Administrative Rules and Regulations of Central Tibetan Administration Rules; Rules and Regulations of the Public Service Commission; Exile Tibetan Rules and Regulations on Raising funds, Annual Budget and Financial Management; Rules and Regulations of Regional Tibetan Freedom Movement Committee; Rules and Regulations of Tibetan Voluntary Contribution and Other Contributions Act; Rules and Regulations of the Office of Auditor General; Rules and Regulations of the Tibetan Parliamentary Secretariat; Rules and Regulations for the Allotment of Staff Quarters and Retired Staff Quarters; and Rules and Regulations for the Presentation of Excellency Award to the Outstanding Staff of CTA.
Between 1995 to 2015, within a span of twenty years, fifteen rules and regulations were adopted, including six related with the privileges and benefits of the dignitaries. For instance, Tibetan Parliamentarian Housing Rules (1995); Tibetan Parliament Speaker’s Relief Trust Fund Rules (1997); exile Tibetan Electoral Rules (2000); the Central Council of Tibetan Medicine Act (2003); six different rules and regulations related to the salaries, allowances and privileges of Justice Commissioners, MPs, Sikyong, Kalons and the heads of the three autonomous bodies (2004); Settlement Housing and Land Use Regulations (2005); the act regulating the Council of Tibetan Religious Affairs (2009); Daily Allowance and Other Entitlements of the Members of Local Tibetan Assembly Rules (2010); rules on collecting general donation (2011); rules on officialization of the works of non-standing committee members of Tibetan parliament (2015). However, since 2015, no new legislation has been passed.
Among the rules and regulations mentioned above, the act regulating the council of Tibetan Religious Affairs, remains unimplemented, whereas certain others have gradually lost their effectiveness.
The rules and regulations of the Tibetan Public Service Commission saw the highest number of amendments (26 times), followed by the exile Tibetan Election Rules (20 times), and the Allocation of Staff Quarters and Retired Staff Quarter Rules (19 times). The parliament has already endorsed the bill put forth by the 16th Kashag, aiming to standardize workforce demarcation within the Tibetan administration and establish structured criteria and prerequisites for special appointments. Once again, the Kashag is preparing to introduce a new bill during the upcoming session of the Tibetan parliament. This proposed bill aims to introduce additional amendments to the rules and regulations of the Public Service Commission, with the goal of enhancing the overall structure of the Tibetan workforce and fostering uniformity in their privileges and benefits. Similarly, in alignment with the amended articles of the Charter, we are currently engaged in a thorough review of the regulations that oversee our electoral processes. The parliament has already granted approval to our proposed bill, which aims to enlarge the residential quarters for our entry-level civil servants. This bill also includes provisions to address any conflicting perspectives that might arise during the allocation of staff accommodations. To secure long-term sustainability of Tibetan settlements, the Kashag has initiated measures to enable the internal transfer of land and housing among Tibetans. Additionally, provisions have been established for individuals residing abroad; if they occupy their settlement residences for a minimum of one month within every two-year period, they will retain their house and land rights and will not be required to relinquish them to the administration.
In yet another advancement in our legal system, as per Article 67 of the Charter, which empowers the Tibetan Supreme Justice Commission (TSJC) to establish its own rules of procedure and codes of law, the Judiciary Code, Civil Procedure Code, and Evidence Code of the TSJC were formulated in 1996.
In accordance with the provisions outlined in the Charter, additional regulations governing the operations of our Election Commission, Public Service Commission, and the Office of the Auditor General were developed. Similarly, the Kashag has also established a series of administrative rules and regulations. These rules and regulations are continuously undergoing revision to adapt to the evolving needs of the times. Furthermore, as per Article 82 of the Charter, which empowers the Local Tibetan Assembly to create its own rules and regulations governing local activities, a total of 39 local assemblies have enacted their respective rules and regulations.
These rules and regulations have established a strong legal groundwork for the administration and its financial management, the entitlements of dignitaries and civil servants, as well as the rights and liberties of the populace. These regulations have not only bolstered the effectiveness of all aspects of our democratic governance but have also safeguarded the rights and freedoms of our people.
In the Guidelines for Future Tibet’s Polity and Basic Features of its Constitution promulgated in 1992, His Holiness the Dalai Lama has stated that “Personally, I have made up my mind that I will not play any role in the future government of Tibet, let alone seek the Dalai Lama’s traditional political position in the government.” Consequently, in 2011, His Holiness devolved all his political and administrative authority to the elected leadership.
Last year, on the Democracy Day, the Kashag appealed to constitute a charter review committee, and finally, the Parliament’s newly constituted Charter Review Committee has commenced its work. We, the Kashag, have also submitted our proposals. We earnestly hope that both the committee and the Parliament will give due consideration to the insights and opinions received extensively from the general population, including the civil servants of the CTA.
The Kashag upholds that the rule of law stands as a cornerstone in guaranteeing equality and justice, which are the embodiment of democratic values. For those of us who believe in the democratic principle of ultimate power residing in the hands of the people, a nation’s trajectory of progress depends upon the active participation of its citizens in shaping and implementing the CTA’s fundamental objectives and public policies. Even though we have made remarkable achievements over the years, our aspiration for freedom in Tibet remains unrealized. Hence, the Kashag would like to reiterate our appeal to stand united in the face of challenges.
On this occasion, we would like to take this opportunity to convey our deepest gratitude and appreciation to all the supporters for your unwavering support for the just cause of Tibet and its people. We look forward to your continued solidarity and friendship.
In conclusion, we pray for the long life of His Holiness the Great Fourteenth Dalai Lama and the perpetual flourishing of His Holiness’ endeavours and fulfilment of all His noble aspirations.
The Kashag
2 September 2023
(N.B. This is the English translation of the Tibetan original. If there are any discrepancies, please consider the Tibetan version as final and authoritative.)
Lobsang Yangtso had been to UN climate conferences and other water conferences before. But last week’s panel on water security in the Himalayas was different in one key way: the participants were willing to discuss Tibet.
“In the other conferences that I have participated in earlier, when we talked about water security in the Himalayas, none of these countries or the speakers dared to speak what is happening in the upstream of all the Himalayan regions” in Tibet, said Lobsang, a senior researcher at the International Tibet Network. “So I’m really glad right now that we are discussing this,” she added.
The panel, “Addressing Water Security Challenges in the Himalayan Region,” took place Aug. 24 at the World Water Week Conference in Stockholm.
The US State Department convened the panel in partnership with the International Water Management Institute.
In addition to Lobsang, the panel featured fellow Tibetan exile Tsechu Dolma, founder of the Mountain Resiliency Project, as well as Manohara Khadka, the water management institute’s Nepal country representative.
US and Indian officials also gave remarks during the discussion.
“A central theme of World Water Week was the necessity of using water for peace. In Tibet, the People’s Republic of China is miles away from this goal,” said Franz Matzner, government relations director of the International Campaign for Tibet, which cosponsored the event. “Cooperation is not abstract, it’s a choice. All around the globe countries are working together to better manage growing water scarcity and the natural disasters that climate change is already making dangerously commonplace. It is time for China to join in choosing peace over its agenda of authoritarian control.”
Himalayan water security
The Himalayan region is home to one-fifth of the world’s freshwater supply. Glacial runoff forms rivers in almost every country across South and Southeast Asia, with an estimated 1.8 billion people dependent on this water’s healthy, unimpeded flow.
The integrity of Tibet’s ecology is critical to the Tibetan people’s way of life and directly contributes to the stability and economic wellbeing of downstream countries in South and Southeast Asia.
However, large-scale water diversion projects and hydropower development are having dramatic downstream consequences, including lack of access to freshwater, economic disruption and negative impacts on downstream ecosystems.
US and India
The panel in Stockholm began with remarks from US Under Secretary of State Uzra Zeya, who delivered an introduction by video.
Zeya, who also serves as the US Special Coordinator for Tibetan Issues, warned that the Chinese government—which has illegally occupied Tibet for over 60 years—has dramatically increased large-scale water diversion projects and hydropower development across the Tibetan Plateau in recent years.
“These policies have been designed and implemented without input from the 6 million Tibetans in China, leading to the displacement of traditional Tibetan communities,” she said. “These projects have also had negative implications for the water security of downstream nations.”
Rebecca Peters, a water policy advisor to the State Department, addressed the panel next. She said the rapid development of large-scale infrastructure in Tibet has compounded the effects of climate change and growing demands for water.
“As an example,” she said, “proposed diversions of billions of cubic meters of water from the [Tibetan] Plateau further into China with little to no consultation risks further undermining water security in the region.”
Peters said the US is committed to supporting a collaborative approach in the Himalayas, noting that the Tibetan Policy and Support Act of 2020 “calls for increased collaboration, transparency and information sharing between the People’s Republic of China, Himalayan and other downstream nations, as well as the Tibetan community.”
The panel also featured remarks by Asok Kumar, the director general of the National Mission for Clean Ganga, Ministry of Jal Shakti, government of India.
Kumar’s remarks touched on the significance of the Himalayan water supply to downstream countries. He noted that the Ganga or Ganges river, which provides a basin for about 40% of India’s population, originates in the Himalayas.
“Hence we are also very much concerned about the environmental set up in the Himalayan regions,” Kumar said.
Panel
During the panel, the three panelists spoke about the challenges of environmental sustainability and climate change on the “Third Pole,” as the Himalayan region is known.
Tsechu of the Mountain Resiliency Project said the Chinese government has been using water in the region in an adversarial way.
“With water as a transboundary issue, cooperation, collaboration, that’s the only way you can ensure a sustainable future for all,” she said. “But when you’re using it as a tool of assertion of dominance and power and control, then you’re going to create a lot of adverse relationships with downstream communities.
“With the case of Tibet,” she said, “when you raise concerns or raise issues against the government policy, you end up in jail.”
Lobsang added that more panels like this one are needed.
“I feel that we need more platforms to have an open and clear discussion among ourselves,” she said, “so that we can put pressure on the Chinese government and make them accountable for what is happening in the environment, not only in the Himalayas but to other countries as well.”
The United States Commission on International Religious Freedom (USCIRF) released its annual Country Report on the religious freedom issues in Nepal.
This annual Country Report, released on 17th August, also highlighted the challenges and violation of religious freedom for Tibetan refugees in Nepal, where about 20,000 have been residing since China took full control of Tibet in 1959.
The report reads: “Finally, the Tibetan Buddhist refugee population has faced continued legal impediments to their right to freedom of religion or belief. Approximately 20,000 Tibetan refugees currently reside in Nepal, which is viewed as the closest destination to escape persecution from Chinese authorities who engage in systematic arrests, suppression, and punishment of those protesting against its influence in Tibet. After Tibetans make the treacherous journey across the Himalayas into Nepal, however, the government denies the refugee population identity cards, which prevents them from securing work and educational opportunities in the country and abroad. Further, while the government in 2022 did provide the refugees with a two-hour window to celebrate the birthday of their religious leader, the Dalai Lama, the population is generally prohibited from displaying public devotion to him. The Nepali government enforces this prohibition through ongoing surveillance of refugees, including home visits and searches. Fears of surveillance are further compounded by an extradition treaty with China, which would require both countries to hand over individuals found crossing the border within seven days of detainment. While Nepal has signed but not yet ratified the agreement, human rights groups note that the government has sent back some Tibetans found near the Nepal-China border. Tibetan refugees returned to China are at a heightened risk of persecution at the hands of the Chinese government, including violations of their right to life and their right to freedom from torture or cruel, inhuman, or degrading treatment. As such, Nepal returning Tibetan refugees to China violates the principle of non-refoulement under international humanitarian and human rights law, which provides that no individual shall be returned to a country where they are likely to face persecution.”
The U.S. Commission on International Religious Freedom (USCIRF) is an independent, bipartisan federal government entity established by the U.S. Congress to monitor, analyze, and report on religious freedom abroad. USCIRF makes foreign policy recommendations to the President, the Secretary of State, and Congress intended to deter religious persecution and promote freedom of religion and belief.
Former political prisoner attacked by masked men in his hotel
The language advocate and former political prisoner Tashi Wangchuk was attacked on Saturday 19 August by a group of unidentified, masked men.
Free Tibet’s research partner Tibet Watch has established that Tashi Wangchuk travelled to Darlak County in eastern Tibet on the evening of 19 August with the aim of raising awareness about the disappearance of the Tibetan language from schools in favour of Chinese. He filmed a video near to Darlak County Nationality Middle School, which he posted on the Chinese social media platform Douyin before travelling to a hotel where he was hoping to stay.
At around 8pm, Tashi Wangchuk’s hotel room door was forced open and he was beaten and kicked by a group of men wearing masks for around 10 minutes. He believes he was followed to his hotel from the school.
Tashi Wangchuk begged the group to stop attacking him and called to the hotel owner to contact the police. Police arrived at his hotel room at around 9pm and took him to the police station for questioning, where Tashi Wangchuk stayed until around 11:30pm. During this meeting, police forced Tashi Wangchuk to erase photos and videos he had taken earlier that day from his phone.
After being rejected from the hotel he was staying and several other hotels, he instead went to Darlak County Hospital, where he asked the doctor to check his head. The doctor responded that the CT scanner was broken. Tashi Wangchuk spent the night on a stool on the first floor of the hospital, where he composed a detailed account of the day’s events, including his beating and what he referred to as “crime by gangs and illegal acts by government officials who break the law and cover for each other.”
Tashi Wangchuk, is from Kyegudo in Yulshul (Chinese: Yushu) Prefecture eastern Tibet. He came to international prominence after speaking to the New York Times in 2015 about his efforts to file a lawsuit against local authorities after local Tibetan classes were shut down. He also expressed fear for the future of Tibet’s language and culture. Tashi Wangchuk insisted on being named and identifiable in the New York Times’ article and video documentary, which were released in November 2015.
In January 2016, Tashi Wangchuk was arrested, held in a secret location and tortured. After spending two years in pre-trial detention, he was found guilty of “inciting separatism” and sentenced to five years in prison. For the duration of his detention and imprisonment, Tibet groups launched a global campaign, demanding that Tashi Wangchuk be released.
Following his release from prison in January 2021, Tashi Wangchuk has continued to advocate for authorities in Tibet to respect the Constitution of the People’s Republic of China, which provides for the teaching of what it calls “minority” languages, including Tibetan.
In January 2022, Tashi Wangchuk approached local government offices in Jyekundo to call for the preservation of the Tibetan language. This led to him being summoned for an interrogation session at the Public Security Bureau of Yushu. He has also travelled to other schools in occupied Tibet and collected textbooks showing the emphasis on Chinese-language instruction over Tibetan.
While Tashi Wangchuk carries out his peaceful language advocacy, authorities across occupied Tibet have imposed policies to marginalise or even eliminate the Tibetan language from the public sphere. This includes closing down Tibetan language schools and the Chinese government’s residential boarding schools policy, in which almost one million Tibetan children between the ages of four and 18 have been placed in boarding schools and pre-schools. In this environment, children have limited access to their families and are placed in a teaching environment that promotes the Chinese language and Chinese Communist Party-approved history over Tibetans’ own language and history. The policy has been criticised by the United Nations Committee on Economic Social and Cultural Rights, which in March 2023 urged China to abolish the residential school system.
As the Tibetans, Buddhists and their friends worldwide celebrate Tibet’s spiritual leader His Holiness the 14th Dalai Lama’s 88th birthday this week, it is a good time to reflect on the Four Principal Commitments of this great moral leader and Champion of Peace, writes Tsering Passang, founder & chair of the Global Alliance for Tibet & Persecuted Minorities.
His Holiness the 14th Dalai Lama with His Majesty The King Charles III
Tenzin Gyatso, His Holiness the 14th Dalai Lama of Tibet, turns 88 on 6th July 2023. He was born in Taktser, Amdo, north-eastern Tibet in 1935. Recognised as the reincarnation of the previous 13th Dalai Lama at the tender age of two-and-half, the life of a Tibetan farmer’s boy changed forever.
Following the Grand Welcome Reception in Lhasa, Tibet’s capital, the young Dalai Lama’s Official Enthronement Ceremony was held in 1940. Many foreign dignitaries, including from Great Britain, attended the Grand Ceremony. This historical event affirms Tibet having enjoyed its independence status prior to China’s invasion. Some decades earlier, Tibet had signed treaties with other countries. The UK Foreign, Commonwealth and Development Office (FCDO) has well documented the ‘Simla Treaty’ of 1914, signed between the representatives of Great Britain and Tibet, in their archives.
After Mao Tsetung came to power, the communist leader declared the establishment of the People’s Republic of China (PRC) on 1st October 1949. China’s illegal invasion of Tibet soon followed through military force.
The young Dalai Lama assumed Tibet’s political leadership when he was merely 16 years old. It was around this turbulent period in Tibet’s history that the Chinese government forced representatives of the Tibetan Government to sign the so-called ‘17-Point Agreement’ in May 1951 in Peking. The Tibetan delegation had no choice but to comply with the Chinese threat to avoid further military intervention to destroy Tibet.
Despite the unfortunate and disadvantageous situation, the young Dalai Lama and his government ministers did their best to cooperate with the Chinese regime in the subsequent years until the Tibetan Leader was forced into exile in March 1959.
Soon after his arrival in India, the Dalai Lama established Tibet’s “Government-in-exile” (formally known as the Central Tibetan Administration), which is currently based in Dharamsala, Himachal Pradesh, northern India. With generous support of the Indian Government and other foreign assistance, the Dalai Lama and his administration started rehabilitation and educational programmes for tens of thousands of Tibetan refugees who followed him into exile. The major mission of the Central Tibetan Administration is to regain the political freedom of the Tibetan people, which is still yet to be achieved.
His Holiness the Dalai Lama’s long-term vision of reforming the old theocratic Tibetan society into a modern-day democratic system gained great successes after bringing major structural changes. In 2011, the Dalai Lama voluntarily and proudly relinquished all his remaining Political Authority, which he inherited, to the directly elected Tibetan leadership.
His Holiness the Dalai Lama has been enjoying his full retirement after the transfer of political authority. Tibetan people’s devotion and trust in the Dalai Lama is unquestionable, whether they are in China’s occupied Tibet or in exile. The bond between the Tibetan people and the Dalai Lama is very much intact. Everyday Tibetans, Buddhists, school and university students, scientists, politicians and others travel to Dharamsala to meet and interact with the 1989 Nobel Peace laureate.
At 88, His Holiness is very healthy, joyful, and very committed to serving the Tibetans and humanity at large. His Holiness has a tight schedule every day and his public engagements are broadcast live on TV and social media platforms, and can be watched by anyone around the world.
On this special occasion of his 88th birthday celebration, we at the Global Alliance for Tibet & Persecuted Minorities extend a very warm and happy birthday wish to His Holiness the Dalai Lama. We pray for his long and healthy life.
His Holiness Dalai Lama’s Four Principal Commitments
As we celebrate the great moral leader and the most principled human being in the world, it is a good time to reflect on the Dalai Lama’s Four Principal Commitments.
Firstly, as a human being, His Holiness is concerned with encouraging people to be happy – helping them understand that if their minds are upset mere physical comfort will not bring them peace, but if their minds are at peace even physical pain will not disturb their calm. He advocates the cultivation of warm-heartedness and human values such as compassion, forgiveness, tolerance, contentment and self-discipline. He says that as human beings we are all the same. We all want happiness and do not want suffering. Even people who have no religious belief can benefit if they incorporate these human values into their lives. His Holiness refers to such human values as secular ethics or universal values. He is committed to talking about the importance of such values and sharing them with everyone he meets.
Secondly, as a Buddhist monk, His Holiness is committed to encouraging harmony among the world’s religious traditions. Despite philosophical differences between them, all major world religions have the same potential to create good human beings. It is therefore important for all religious traditions to respect one another and recognise the value of their respective traditions. The idea that there is one truth and one religion is relevant to the individual practitioner. However, with regard to the wider community, he says, there is a need to recognise that human beings observe several religions and several aspects of the truth.
Thirdly, His Holiness is a Tibetan and as the ‘Dalai Lama’ is the focus of the Tibetan people’s hope and trust. Therefore, he is committed to preserving Tibetan language and culture, the heritage Tibetans received from the masters of India’s Nalanda University, while also speaking up for the protection of Tibet’s natural environment.
In addition, His Holiness has lately spoken of his commitment to reviving awareness of the value of ancient Indian knowledge among young Indians today. His Holiness is convinced that the rich ancient Indian understanding of the workings of the mind and emotions, as well as the techniques of mental training, such as meditation, developed by Indian traditions, are of great relevance today. Since India has a long history of logic and reasoning, he is confident that its ancient knowledge, viewed from a secular, academic perspective, can be combined with modern education. He considers that India is, in fact, specially placed to achieve this combination of ancient and modern modes of knowing in a fruitful way so that a more integrated and ethically grounded way of being in the world can be promoted within contemporary society.
Remember the Urumqi Massacre – Freedom For The Uyghurs
Human rights campaigners and Uyghur Community UK are staging a protest outside the London-based Chinese Embassy to commemorate and expose the 2009 killing and persecution of innocent Uyghurs by the Chinese authorities.
2023 marks the 14th anniversary of the Urumqi Massacre by China. On 5th July 2009, a peaceful protest – demanding justice for two Uyghur factory workers murdered by a racist mob – was violently crushed down by the riot police. This sparked widespread clashes and riots and the deaths of dozens of people, both Uyghur and Han nationals. A violent crackdown by the authorities killed, disappeared and arrested thousands of Uyghurs.
Organised by the World Uyghur Congress, UK Uyghur Community, Uyghur Solidarity Campaign UK and Stop Uyghur Genocide, the protest will bring activists as well as labour unions, human rights and community groups together in support of the Uyghur people’s freedom struggle.
This annual protest will be held on Wednesday 5th July from 6pm to 7pm. Loud chanting of “Stop Uyghur Genocide” and “Free East Turkestan” is expected to echo the walls of the Chinese Embassy. This year’s annual demonstration in front of the Chinese Embassy also coincides with the Weekly Tibet Vigil.
Urumqi is the largest city in East Turkestan (Ch: Xinjiang Uyghur Autonomous Region).
East Turkistan was invaded soon after Mao Tsetung and his comrades established the People’s Republic of China (PRC) on 1st October 1949. In 2021, the Independent Uyghur Tribunal made a ruling that the Chinese State has committed genocide against the Uyghurs and other minorities in their homelands. Subsequently, parliaments around the world have also passed resolutions to this effect and continue to call for action against China. Over a million Uyghur Muslims are locked up in “concentration camps” who are being persecuted by the Chinese State.
Nomads had filed complaints with the Chinese government to no avail
By Sangyal Kunchok for RFA Tibetan 2023.06.27
Aerial view of the first phase of Kela photovoltaic power station, the world’s largest hydro-solar complementary power station on the Yalong River, June 24, 2023 in Garze Tibetan Autonomous Prefecture, Sichuan Province of China. The Chinese government has denied compensation for residents, including Tibetan nomads, affected by the construction of the world’s largest hydro-solar plant, residents living near the plant told Radio Free Asia.Credit: Liu Zhongjun/CNS/VCG via Getty Images
The Chinese government has denied compensation for residents, including Tibetan nomads, affected by the construction of the world’s largest hydro-solar plant, residents living near the plant told Radio Free Asia.
Chinese state media reported Monday that the Kela mega hydro-photovoltaic complementary power station began full operation Sunday. The sprawling solar plant, which covers 16 million square meters, or more than 2,000 soccer fields, has a hydropower component that helps stabilize energy supply due to shifting weather conditions.
It is capable of generating 2 billion kilowatt-hours each year, and can fully charge 15,000 electric vehicles with a range of 550 kilometers (340 miles) in just one hour.
But nomadic Tibetans who once grazed their cattle in the area now covered by a sea of solar panels were forced away and offered nothing in return, a Tibetan resident living near Kela told RFA’s Tibetan Service.
“The Chinese government has begun operating the largest solar power station along with the hydropower dams in Nyakchu county in Kardze [in Chinese, Ganzi] beginning June 24,” the resident said, referring to a separate hydropower project.
“In order to build and facilitate these power plants, the Chinese government has displaced the local Tibetans in these regions in a land-grab and has not given any compensation yet.”
Tibetan nomads wait for tourists to ride their horses at Namtso Lake in Tibet Autonomous Region July 6, 2006. Namtso Lake, which means sacred or heaven lake in Tibetan, is 4,718 metres (15,479 feet) above sea level and is the second largest salt-water lake in China next to Qinghai Lake. REUTERS/Claro Cortes IV (CHINA)
The resident said that the displaced Tibetans were never informed before the project started.
“Instead, police were stationed near these power plants and locals were not permitted near them,” the person said. “Though the authorities told the local Tibetans that these power plants would be beneficial to livestock and their pastures, but now the Tibetan nomads are being displaced and pushed away to other places.”
The nomads had filed complaints with the Chinese government to no avail, another Tibetan resident said.
“In April this year, the local Tibetans pleaded with the Chinese authorities to stop these projects,” the second person said. “However it is very clear that no opposition to displacement and resettlement is possible and that local Tibetans have no choice but to comply with the government’s orders.”
A worker checks solar photovoltaic modules used for solar panels at a factory in Suqian in China’s eastern Jiangsu province on May 9, 2023. (Photo by AFP) / China OUT
The power plants pose a serious threat to Tibet’s fragile environment, Lobsang Yangtso, an environmental researcher at the San Francisco-based Tibet International Network.
“China’s policies and the expansion of infrastructure in Tibet are the cause of earthquakes, floods and various types of irreversible damage to the ecosystem,” she said.
Translated by Tenzin Dickyi. Edited by Eugene Whong and Malcolm Foster.
Tsering Passang, Human Rights Defender, is the Founder and Chair of Global Alliance for Tibet & Persecuted Minorities
Twenty-four hours ago, my good Tibetan friend called and told me about an event happening in Dover this weekend. He said that I could speak about Tibet and human rights issues at the event. He then gave me the organiser’s contact number. I sent a Whatsapp message to the organiser: “Pls send more details about your event and what is that you require… Tsering from London”.
Cherrie’s reply came within minutes. “Hello! We have a Refugee Week concert/event on Saturday 7pm in Dover. It will be very good if you could come and give a talk about Tibet, refugees and how people can help. A song or two will be very very good too.”
I am well aware of refugees coming by boat into the UK via Dover Port and the recent high profile visits by the Prime Minister and Home Secretary there as part of the border control inspection that became big news.
I responded to Cherrie: “Singing is not my talent but I have played the bamboo flute. Haven’t played for over a decade now…”[without making any promise] I introduced myself – “I’m Tsering Passang, founder and chair of Global Alliance for Tibet & Persecuted Minorities – www.Tsamtruk.com. I was born and grew up in a Tibetan refugee camp in Nepal.”
Her next reply was instant: “oh WOW you will be perfect for the event! If you could tell us your story on this, that will be so powerful. Absolutely perfect to mark Refugee Week.” She further added, “The main message is that we in the UK should welcome refugees, they are a valuable part of our UK society and we should all do what we can to help refugees thrive here in the UK. Also highlight injustices and raise awareness in the international community.”
I know the life of refugees because I was born in a refugee camp and the struggle I endured! As a child, I moved from one camp to another, for food, shelter and education. I had lined up for food supplies with other school children in front of a local distribution depot, donated through the UN Food Programme.
I came to the UK only because a charity and college gave me an opportunity to study. After my graduation, I started giving back to society and haven’t stopped ever since. I believe it is my responsibility to help each other at the time of need. My father became a refugee only after Communist China invaded Tibet and he fled to the neighbouring country, Nepal. Today, nearly a million Tibetan children, from the age of 4 to 18, are forcefully being admitted in colonial-style residential schools by the Chinese authorities with a core objective to annihilate Tibetan identity, language, culture and history.
In the next few days, I will be practising my flute and preparing my speech for the Dover event. I am expected to be on stage just after 7pm on Saturday, 24th June at St. Mary’s Church, Cannon Street, Dover, Kent CT16 1By. In addition to the UK artists, singers and musicians from Iraq and Cameroon will be featured.
Ooberfuse is a London-based band that is a critically acclaimed favourite on the Indie music scene. The band will give a free concert in Dover to celebrate Refugee Week on 24th June 2023 at 7 pm in Dover.
Ooberfuse was started by songwriter-vocalist Cherrie Anderson and multi-instrumentalist-producer Hal St John, who have now brought together a number of talented and innovative refugee musicians for this event to celebrate diverse contributions to the Artistic scene in Britain. Individual performers originate from countries such as Syria, Ukraine and Iraq, including the Kurdish exile, Newroz Oremari.
The band has played at many venues worldwide, both large – such as Wembley – and small. Their music has been described as ethereal, East-meets-West electronic pop with heartfelt vocals, often inspired by observations of injustice in today’s world.
Their latest release is ‘Show Me Love’, inspired by the teachings of Pope Francis on welcoming the stranger. Scenes in the accompanying video were filmed in Dover.
The singers have decided to return to Dover, which features so strongly in many of today’s refugee tales.
The definition of a refugee according to The 1951 United Nations Convention Relating to the Status of Refugees is:
“A person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.”
In the UK, a person becomes a refugee when government agrees that an individual who has applied for asylum meets the definition in the Refugee Convention they will ‘recognise’ that person as a refugee and issue them with refugee status documentation. Usually refugees in the UK are given five years’ leave to remain as a refugee. They must then must apply for further leave, although their status as a refugee is not limited to five years.
Refugees make a huge contribution to the UK
About 1,200 medically qualified refugees are recorded on the British Medical Association’s database. It is estimated that it costs around £25,000 to support a refugee doctor to practise in the UK. Training a new doctor is estimated to cost between £200,000 and £250,000
Children in the UK asylum system contribute very positively to schools across the country. This in turn enables more successful integration of families into local communities
From Refugee Week‘s website: Refugee Week 19-25 June 2023
Famous or not, refugees bring much more than their belongings with them to their new countries.
Here’s a list of public figures you might not know were refugees (or children of refugees).
If you know of someone who should be included in this list, get in touch.
Do also take a look at Traces Project, a timeline of artistic cultural contributions by people who have found sanctuary in the UK, produced by Counterpoints Arts and UNHCR.
Lord Maurice Saatchi and Charles Saatchi – Founders of Saatchi and Saatchi advertising agency. Their father was an Iraqi Jewish refugee.
Architecture
Eva Jircicna – Designed the Faith Zone in the Millennium Dome. Refugee from Czechoslovakia.
Daniel Marot – Architect, furniture designer and engraver who designed Hampton Court Palace. Huguenot refugee.
Peter Moro – Born in Germany and moved to London, becoming one of the UK’s most prominent post-war architects. Designed the Royal Festival Hall and the Nottingham Playhouse.
Richard Rogers – Designer of the Centre Pompidou and the Millennium Dome. His mother was a refugee from Trieste.
Art
Frank Auerbach– German-born British painter, considered one of the world’s greatest living artists.
Marc Chagall – Russian-French artist of Belarusian Jewish origin.
Jacob Epstein – British sculptor who helped pioneer modern sculpture. Son of Polish-Jewish refugees.
Peter Carl Fabergé – Russian jeweller, fled Russia via Finland, Germany to Switzerland.
Lucien Freud – Well-known British painter, German-Jewish refugee.
Mona Hatoum – Well-known British painter, Palestinian-Lebanese refugee.
Anish Kapoor – Won the 1991 Turner Prize. His parents were refugees who fled Iraq.
Camille Pissarro – Impressionist and Neo-Impressionist painter, Danish-French-Jewish refugee.
Sir John Tenniel – Cartoonist and book illustrator, descended from Huguenot refugees.
Alfred Wolmark – Painter, Polish-Jewish refugee.
Business
Sir Montague Burton – Founded Burton retail, refugee from Lithuania.
Sir John Houblon – First Governor of the Bank of England, grandson of refugees.
Manubhai Madhvani – Expelled from Uganda by Idi Amin.
Michael Marks – One of the founders of Marks and Spencer, Russian refugee.
Sieng van Trang – Founder of the educational website http://www.iLearn.to, Vietnamese refugee.
George Weidenfeld – Publisher, Jewish refugee who fled the Nazis.
Fashion and Design
Sir Alec Issigonis – Designer of the Mini car, refugee.
Tanya Sarne – Fashion designer and creator of the Ghost label, father was a Russian refugee.
Lewis de Teissier – Founder of Tessier’s jewellers, and the grandson of refugee Jaqcues de Teissier.
Alek Wek – Supermodel, fled Sudan with her family.
Manufacturing
Lakshmibhai Pathak – Founder of Patak’s, was a Kenyan refugee.
Rashmi Thakrar – Founder of Tilda Rice, Ugandan refugee.
Music and Dance
Bob Marley – Famous musician, fled Jamaica to Miami after being shot during political violence.
Gloria Estefan – Cuban-American singer, songwriter, actress, and businesswoman, father was a Cuban refugee.
Justine Frischmann – Lead singer of Elastica, father was a Hungarian refugee.
Wyclef Jean – Musician, former member of Fugees, Haitian refugee
K’Naan – Hip-hop artist, refugee from Somalia now living in Toronto, Canada.
M.I.A. – English-born singer/ hip-hop artist, part of a Tamil Sri Lankan refugee family.
Mika – Famous singer, fled from Lebanon.
Freddie Mercury – Lead singer of the band Queen, fled to England from Zanzibar in 1964.
Olivia Newton-John – Singer and actress, granddaughter of refugee Max Born.
Rita Ora – Singer, came to the UK as a refugee from Kosovo as baby.
Regina Spektor – Singer, songwriter and pianist. Originally fled Soviet Russia at the age of nine, now based in New York.
Shingai Shoniwa – Lead singer of the Noisettes. British-born daughter of Zimbabwean refugees.
Claude-Michel Schonberg – Composer whose works include Les Misérables and Miss Saigon, son of refugees.
Arnold Schoenberg – Austrian Composer, one of the most important composers in history, fled Europe due to increasing Nazi terror.
Gene Simmons – Member of Kiss, mother was a Holocaust survivor.
Sir Georg Solti – Conductor, refugee.
Robert Stolz – Austrian composer/conductor, refugee.
Oscar Straus – Austrian-Jewish composer, refugee.
Richard Tauber – Austrian-Jewish singer, composer and refugee.
Georg Ritter von Trapp – Father of the Trapp family, whose story inspired The Sound of Music after fleeing Nazi occupied Austria.
Politics
Madeleine Albright – Former U. S. Secretary of State, refugee From Prague.
Ayaan Hirsi Ali – Dutch politician, fled from Somalia.
Sitting Bull – Sioux chief, left America for Canada.
Lord Alf Dubs – Politician, refugee from Prague.
Margaret Hodge – Former British MP and Minister for Children, parents were refugees from Germany.
Michaëlle Jean – A refugee from Haiti- Governor-General of Canada from 2005 to 2010.
Henry Kissinger – American diplomat and political scientist, former US Secretary of State and National Security Advisor, fled from Germany to USA in 1938.
Vladimir Lenin – Soviet leader, refugee who fled to Switzerland.
Friedrick Lessner – Founder member of the Independent Labour Party.
Karl Marx – Political theorist, German refugee.
David Miliband – British MP, son of a Belgian Jewish refugee.
Ed Miliband – Former leader of the Labour Party, son of a Belgian Jewish refugee.
Leon Trotsky – Marxist theorist.
Psychology and Philosophy
Michael Balint – Hungarian Jew, psychoanalyst, fled from Nazis.
Sigmund Freud – Austrian Jew, founded psychoanalysis, fled from Nazis in Austria.
Anna Freud – Psychoanalyst, daughter of Sigmund, fled with him.
Ernest Gellner – Czech-Jewish philosopher, fled from the Nazis.
Stephan Korner – Czech-Jewish philosopher, fled from the Nazis.
Claude Lévi-Strauss – French-Jewish philosopher and anthropologist, French refugee.
Karl Popper – Austrian-Jewish philosopher, fled from Nazis to New Zealand.
Religion
Isaac Abravanel – Rabbi and politician, fled from Portugal to Spain.
Rabbi Leo Baeck – Reform Rabbi, holocaust survivor.
Rabbi Immanuel Jakobovits – Chief rabbi of Great Britain, fled from the Nazis to Britain.
Jesus – His family fled from the holy land because of King Herod.
Current Dalai Lama, Tenzin Gyatso – refugee, he fled Tibet when China invaded.
Rabbi Hugo Gryn – Reform rabbi and holocaust survivor.
Paul Kahle – Christian Hebraist, fled from the Nazis to Britain.
Mullah Krekar – Iraqi Kurdish mullah, lives in Norway.
Prophet Muhammad (PBUH) – Fled from Mecca to Medina in 622.
Science
Gustav Victor Rudolf Born – pharmacologist, German-Jewish refugee.
Max Born – Winner of Nobel prize for physics, German-Jewish refugee.
Carl Djerassi – The inventor of the first contraceptive pill, Austrian refugee.
John Dollond – Inventor of the achromatic lens, founder of Dollond and Aitchison, descended from Huguenot refugees.
Albert Einstein – One of the world’s most famous scientists, German-Jewish refugee.
Alexander Grothendieck – Mathematician, German-Jewish refugee.
Robert Fano – Physicist, Italian-Jewish refugee.
Ugo Fano – Physicist, Italian-Jewish refugee.
Bernard Katz – Nobel Prize-winning biophysicist, German-Jewish refugee.
Sir Hans Krebs – Nobel Prize-winning scientist, German-Jewish refugee.
Sir John Krebs – Zoologist, son of Sir Hans Krebs.
Sir Harold Kroto – Nobel-winning chemist, son of German-Jewish refugees.
Liviu Librescu – Physicist, fled from Romania to Israel.
Lord (Claus) Moser – British professor of statistics and head of the Government Statistical Service, Austrian-Jewish refugee.
Sport
Alexander Alekhine – Chess World Champion, moved from Communist Russia to France.
Ossip Bernstein – Chess grandmaster, escaped from Communist Ukraine to France.
Efim Bogoljubow – Chess grandmaster, moved from the Soviet Union to Germany.
Fedor Bohatirchuk – Chess grandmaster, moved from Ukraine to Canada.
Jelena Dokic – Tennis player, Serbian refugee.
Mebrahtom Keflezighi – Olympic marathon silver medallist, Eritrean refugee to US
Lomana LuaLua – Football player who has played for Colchester United, Newcastle United and Portsmouth, was a refugee.
Mario Stanic – Former footballer with Chelsea. He used to play for Sarajevo F.C. who were targeted during the Bosnian War.
Christopher Wreh – Former Arsenal footballer, Liberian refugee.
TV and Film
Jackie Chan – Fled to the US from Hong Kong after being threatened with death by the Triads.
Zohra Daoud – Former Afghani actress and model, now settled in Malibu, California.
Marlene Dietrich – Actress and refugee from Nazi Germany.
Omid Djalili – Comedian and actor, he and his family are Iranian refugees.
Ben Elton – Comedian, grandson of a Czechoslovakian refugee.
Baron Lew Grade – Television mogul and uncle of Michael Grade, was a Russian refugee.
Fritz Lang – Film director, and a half-Jewish refugee.
Jerry Springer – Talk show host, parents were German refugees.
Rachel Weisz – Actress, both parents are Jewish refugees.
Billy Wilder – Film director and writer, Jewish refugee.
Writing and Publishing
Reinaldo Arenas – Cuban novelist, became a refugee in the USA after years of persecution for his sexuality and political ideas. His autobiography, Before Night Falls, was on the New York Times list of the ten best books of the year 1993 and was made into a film in 2000.
Yasmin Alibhai-Brown – Journalist and author, Ugandan refugee.
Isabel Allende – Author of The House of Spirits, Chilean refugee who fled after receiving death threats following the overthrow of her father’s cousin, Salvador Allende.
Hannah Arendt – one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933.
Elias Canetti – Winner of the Nobel Prize in Literature in 1981, Bulgarian refugee.
Joseph Conrad – Author of Heart of Darkness, refugee.
Anne Frank – German-born diarist, as a child she fled from Nazi Germany to the Netherlands.
Karen Gershon – A writer and poet, as a child she fled from Nazi Germany to Great Britain.
Michael Hamburger – A noted British Translator and Poet, as a child he fled from Nazi Germany to London.
Lord Paul Hamlyn CBE – The founder of Octopus Publishing Group, Jewish refugee from Germany.
Victor Hugo – Author of Les Misérables and The Hunchback of Notre Dame, due to his political beliefs, he was forced to flee France several times.
Ismail Kadare – A winner of the Booker prize who fled Albania in 1990 for political reasons.
Shaparak “Shappi” Khorsandi – A British comedian and author of Iranian origin. She is the daughter of the Iranian political satirist and poet Hadi Khorsandi. Her family left Iran when she was a child following the Islamic Revolution.
Marina Lewycka– Author whose first book, A Short History of Tractors in Ukrainian, sold over a million copies worldwide.
Ruth Prawer Jhabvala – Novelist and film screenwriter, German-Jewish refugee.
Thomas Mann – Winner of the 1929 Nobel Prize in Literature, moved from Germany to Switzerland and from there to the US.
Rigoberta Menchú – An author and winner of the Nobel Peace Prize in 1992, Guatemalan refugee.
Vladimir Nabokov – Russian author and lepidopterist, escaped to Europe from the Russian Civil War and then to the US from the advance of Nazi Germany.
Ursula Owen – Editor of Index on Censorship, was a German refugee as a baby.
John O’Donnell-Rosales – Cuban author, poet and journalist, escaped from Cuba with the remnants of his family after years of persecution for their political and religious views.
Felix Salten – Author of Bambi, Hungarian-born Jewish refugee from Nazis.
Loung Ung – A survivor of the Killing Fields of Cambodia, activist and author of the books First They Killed My Father and Lucky Child.
Ossip Bernstein – Chess player, fled from Russia to France.
Alina Fernandez – Daughter of Fidel Castro, fled Cuba to Spain , now lives in the United States. Former model, now hosts a talkshow.
Otto Kahn-Freund – Lawyer, German Jew who fled Nazi Germany to the UK.
Dalai Lama – His Holiness, the 14th Dalai Lama, Tenzin Gyatso is the spiritual leader of Tibet. In 1959, following the Brutal suppression of the Tibetan national uprising in Lhasa by Chinese troops, he was forced to escape into exile and has since been living in Dharamsala, northern India.
Christoph Meili – Whistleblower, fled from Switzerland to the US because an arrest warrant was issued against him.
Merhan Karimi Nasseri – An Iranian refugee who lived in the departure lounge of Terminal One in Charles de Gaulle Airport from 1988 to 2006. Subject of the Steven Spielburg film ‘The Terminal’.
United States Secretary of State Antony Blinken is expected to visit Beijing on 18th June. This is his first visit as Secretary of State, and the first by a US Secretary of State since 2018.
Spearheaded by Human Rights Watch, a Joint Letter from 42 rights groups worldwide, urged the top US diplomat to put human rights concerns at the top of the agenda during his forthcoming visit to China.
Speaking to Radio Free Asia – Tibetan programme, Tsering Passang, founder and chair of the Global Alliance for Tibet & Persecuted Minorities, a co-signatory, said: “The Biden Administration has taken a tough stance on human rights violations worldwide and it is vital that Secretary Antony Blinken carry that message to Beijing too. I remain hopeful that Secretary Blinken will raise the human rights abuses by China with his counterparts.”
Joint Letter to US Secretary of State on His Visit to China
14th June 2023
Dear Secretary Blinken,
We write on behalf of 42 nongovernmental organizations that report on and advocate for human rights in China, Hong Kong, Tibet, and Xinjiang regarding your forthcoming trip to Beijing starting on June 18.
At a time when the Chinese government is committing widespread and grave human rights violations both inside and outside China, it is crucial for you to use the opportunity of your visit to inform your counterparts that the United States intends to work alongside other concerned governments to seek accountability for Chinese government abuses.
In recent months, Chinese authorities have targeted many communities for repression, including ordinary citizens who participated in peaceful protests against draconian “zero-Covid” policies and Hui Muslims who try to practice their religion. Authorities sentenced prominent human rights lawyers and activists Xu Zhiyong to 14 years in prison and Ding Jiaxi to 12 years. The human rights lawyer Yu Wensheng and his partner, Xu Yan, were detained en route to meeting with European Union officials in Beijing. Hong Kong police detained over 20 people for commemorating the 1989 Tiananmen Massacre after banning the annual Victoria Park candlelight vigil.
In Tibetan and Uyghur regions, the authorities harshly punish people who communicate with those abroad to further prevent the outside world from learning about these highly repressive and surveilled regions. Instances of Chinese government transnational repression continue to occur around the world.
Decades of human rights diplomacy by foreign governments have failed to deter Chinese authorities, particularly President Xi Jinping, from deepening repression. The US State Department has characterized Chinese government policies in the Uyghur region as genocide and crimes against humanity. We appreciate US efforts to prosecute cases of transnational repression perpetrated by Chinese state actors, yet the existence of these cases reflect Beijing’s determination to silence peaceful criticism globally.
In this context we believe the standard approach of merely “raising” human rights issues, mostly behind closed doors, is unlikely to bring about positive change. We therefore urge you to deliver different messages and to deliver them in different ways.
We ask you to:
Inform your Chinese counterparts of the intent of the United States to join with a diverse coalition of states to support international investigations into atrocity crimes in Xinjiang. In October 2022, the United Nations Human Rights Council fell two votes short of agreeing to a debate on the report by the Office of the High Commissioner for Human Rights stating that alleged international crimes against Uyghurs and others “may constitute … crimes against humanity.” We are confident that determined international initiatives can prevail to challenge the Chinese government’s impunity and its efforts to undermine the international human rights system.
Call on the Chinese authorities to immediately release all human rights defenders and end persecution of their families, including the economist and Sakharov Prize laureate Ilham Tohti, the human rights activists Zhang Zhan, Xu Zhiyong, Guo Feixiong, and Gao Zhisheng, the Tibetan monk and religious philosopher Go Sherab Gyatso, the Hong Kong publisher Jimmy Lai, and democracy activists Joshua Wong and Chow Hang-tung. Be clear publicly after your visit about which cases you identified so that the families and supporters of people know of your concern and effort. We believe that such public identification can bring better treatment for those in detention.
Urge the Chinese authorities to account for and release family members of US citizens or legal permanent residents who are wrongfully detained or are feared to have been forcibly disappeared in China. After the trip, meet with family members in the US to brief them on Chinese authorities’ responses.
Urge your counterparts to follow the recommendations of UN experts and bodies to immediately abolish the coercive boarding school system imposed on Tibetan children.
If circumstances allow, meet with members of the Tiananmen Mothers. If this is not possible, privately and publicly communicate the continued commitment of the US to accountability for the killings of untold numbers of peaceful protesters and bystanders in June 1989.
Inform your counterparts that the US authorities will vigorously investigate and appropriately prosecute acts of repression by Chinese officials and their proxies in the US that violate US and state law, including harassing, intimidating, and carrying out surveillance of critics of the Chinese government, and that the US government will work with allies to do the same in their countries.
Demonstrate support for press freedom by having a media briefing while still in China, and do the same after you leave so that journalists barred from China and Hong Kong are able to participate.
We realize that your discussions in Beijing will concern a range of critical US-China issues, from the Taiwan Strait to the armed conflict in Ukraine. We understand the US interest in establishing “guardrails” in this relationship and reaching basic agreement on global crises such as climate change. But as you no doubt recognize, making progress on these pressing concerns may prove elusive so long as Beijing can continue to flout international human rights norms at home and abroad with impunity.
We hope you will put—and keep—the victims of Beijing’s repression and their families at the core of your approach.
Sincerely,
Amnesty International, Carolyn Nash, Asia Advocacy Director
Article 19, Michael Caster, Interim Head of Asia Program
Campaign for Uyghurs, Rushan Abbas, Executive Director
China Aid, Bob Fu, Founder and President
Chinese Human Rights Defenders
Citizen Power Initiatives for China, Dr. Jianli Yang, Founder and President
Committee for Freedom in Hong Kong Foundation, Mark Clifford, President
DC4HK
Free Tibet, John Jones, Head of Campaigns, Policy and Research
Freedom House, Annie Boyajian, Vice President for Policy and Advocacy
Front Line Defenders, Olive Moore, Interim Director
Georgetown Center for Asian Law, Thomas E. Kellogg, Executive Director
Global Alliance for Tibet & Persecuted Minorities, Tsering Passang, Founder and Chairman
Grupo de Apoio ao Tibete – Portugal, Alexandra Correia
Hong Kong Affairs Association of Berkeley
Hong Kong Democracy Council, Anna Kwok, Executive Director
Hong Kong Forum, Los Angeles
Hong Kong Watch, Benedict Rogers, Co-founder and Chief Executive
Hong Kongers in San Diego, Jennifer Tong
Hong Kongers in San Francisco Bay Area
HongKongers United, Rex, Founder and Director
Human Rights in China, Fengsuo Zhou, Executive Director
Human Rights Watch, Sophie Richardson, China Director
Humanitarian China, Fengsuo Zhou, President
International Campaign for Tibet, Tencho Gyatso, President
International Society for Human Rights, chapter Munich, Adelheid Dönges
International Tibet Network
Judicial Reform Foundation
Lamp of Liberty
New Yorkers Supporting Hong Kong (NY4HK)
PEN America, Angeli Datt, Research and Advocacy Lead, China
Fight For Freedom. Stand With Hong Kong
Students for a Free Tibet, Pema Doma, Executive Director
Students for Hong Kong
Swiss Tibetan Friendship Association, Uwe Meya, Board Member
Tibet Action Institute, Lhadon Tethong, Director
Tibet Justice Center, Gloria Montgomery, UN Advocacy Director
Tibet Solidarity, Eleanor Byrne-Rosengren
Uyghur American Association, Elfidar Iltebir, President
Uyghur Human Rights Project, Omer Kanat, Executive Director
Young children from London-based Tibetan Community are gearing up for their Annual School Show, on Saturday 17th June from 2pm, at the Asian Community Centre (Plumstead), White Hart Road, London SE18 1DG.
The Tibetan children will be exhibiting what they had learned during the year in a two-hour public programme, which starts at 3pm. The programme will be conducted by the children themselves, after a brief introduction by a senior teacher.
Children from four classes – Lhasa, Norbulingka, Potala and Yumbu Lhakhang, will give presentations on Tibetan history, language, grammar, songs, music and dances.
This Free Entry event is open to anyone and it is expected to attract a large number of people, especially those who love Tibetan culture and music. The venue is open to the public from 2pm onward with various fun games for kids and guests. (Please do bring some change!)
Delicious Tibetan dinner (£5 per head), freshly cooked by the parents, is expected to be served around 6.30pm, after the cultural show. Drinks, ice creams etc. can be purchased at a nominal price at the counter. There will be raffle draw with amazing prizes too!
Organisers of this year’s event have assured that there will be plenty of time for those who love Gorshey, the popular Tibetan circle dance, after the dinner! The event finishes at 11pm.
It is going to be a memorable day for everyone. So, come and have fun with your friends and family at the Asian Community Centre!
About the London School of Tibetan Language & Culture (LSTLC)
The school has history dating back to the early 1990s, when a small number of Tibetan children initially attended Tibetan language class at the Tibet House, when Kasur Kesang Takla was the Representative of His Holiness the Dalai Lama at the Office of Tibet, London. Late Gan Tsering Dhundup Gonkatsang was the first Tibetan Language Teacher who taught the Tibetan children for many years.
As the small London-based Tibetan Community grew over the past decade, the weekend Tibetan language class had to adapt to the changing situation. After a year-long rigorous efforts made by all concerned stakeholders to bring the small Tibetan Community together to a more centrally located Tibetan learning centre, the London School of Tibetan Language and Culture was formally inaugurated, on Sunday 11th September 2016, at John F Kennedy Special School in Stratford, east London. Currently, there are four teachers and 47 children who attend the LSTLC, which is now based at School 21. The children come from the Greater London region and neighourbouring counties, including Hertfordshire and Surrey. The school accepts admission from Year 1 students or 6 years-old and above.
Volunteer teachers from Tibetan Community UK facilitate the Teaching & Learning of Tibetan language (reading, writing and spoken), history, traditional music and dance to the children, most of whom are born in this country. These weekly sessions are held on Sundays from 10am to 1pm in Stratford, east London, during school term-time (an equivalent of 36 Sundays annually). Additional sessions are also held to prepare for special events. The school begins with Morning Assembly, when children recite Buddhist prayers and give presentations, followed by three 45-minutes sessions for Tibetan history, language and music.
Written Ministerial Statement (UIN HCWS822) made on 6 June 2023
The Rt Hon Tom Tugendhat, Conservative MP for Tonbridge and Malling, currently holds the Government post of Minister of State (Home Office) (Security).
“Last November, I committed to update the House on the response to media reporting of unofficial Chinese ‘police service stations’. The Minister for Crime, Policing and Fire reiterated this commitment in April.
The Rt Hon Tom Tugendhat, Conservative MP for Tonbridge and Malling, currently holds the Government post of Minister of State (Home Office) (Security).
Reports by the non-governmental organisation Safeguard Defenders claimed that there were three Chinese ‘police service stations’ in the UK – in Croydon, Glasgow, and Hendon. Further allegations have been made about an additional site in Belfast.
These reports alleged that, whilst these ‘police service stations’ are officially set up in countries across the world to conduct administrative tasks to support Chinese nationals residing abroad, they are also used to monitor and harass diaspora communities and, in some cases, to coerce people to return to China outside of legitimate channels.
The Police have visited each of the locations identified by Safeguard Defenders, and carefully looked into these allegations to consider whether any laws have been broken and whether any further action should be taken. I can confirm that they have not, to date, identified any evidence of illegal activity on behalf of the Chinese state across these sites. We assess that police and public scrutiny have had a suppressive impact on any administrative functions these sites may have had.
However, these ‘police service stations’ were established without our permission and their presence, regardless of whatever low level administrative activity they were performing, will have worried and intimidated those who have left China and sought safety and freedom here in the UK. This is unacceptable.
The Chinese authorities regularly criticise others for what they see as interference in their internal affairs. Yet, they felt able to open unattributed sites without consulting the UK Government. It is alleged that this was a pattern repeated around the world.
The Foreign Commonwealth and Development Office have told the Chinese Embassy that any functions related to such ‘police service stations’ in the UK are unacceptable and that they must not operate in any form. The Chinese Embassy have subsequently responded that all such stations have closed permanently. Any further allegations will be swiftly investigated in line with UK law.
I hope that this clarifies what we know about these alleged ‘police service stations’ and the action that we have taken. The 2023 Integrated Review Refresh makes clear that we want to engage and partner with China on key issues where it is in our national interest to do so. However, the UK will always put national security first.
Let me be clear, any attempt by any foreign power to intimidate, harass or harm individuals or communities in the UK will not be tolerated. This is an insidious threat to our democracy and fundamental human rights. That is why I asked the Defending Democracy Taskforce to review the UK’s approach to transnational repression to ensure we have a robust and joined up response across government and law enforcement. Understanding and combatting this kind of interference is a key pillar of our Taskforce’s efforts.
The National Security Bill, now in its final stages, represents the biggest overhaul of state threats legislation in a generation, and will drastically improve our tools to deal with the full range of state threat activity, regardless of where it originates. The Bill contains provisions that will leave those seeking to coerce, including through threats of violence, for, or with the intention to benefit, a foreign state liable to prosecution in a way that they currently are not. Those convicted could face up to 14 years in prison. I urge Parliament to quickly pass the Bill so its powers can be used to clamp down on foreign interference and transnational repression.
I look forward to working closely with this House to further protect our democracy.”
China’s communist regime is increasingly subverting procedures and norms related to human rights at global forums, including the United Nations, intending to advance its agenda and minimize scrutiny of its violations, according to experts and advocates.
“Beijing will continue to write its own narratives, including on human rights, by framing a new order as she sees it, which would be entirely different from the U.S.-led allies’ perspective in the coming years,” Tsering Passang, the founder and chairman of the advocacy group Global Alliance for Tibet and Persecuted Minorities, told The Epoch Times in an email.
Several Chinese state-run media and online resources tout China’s endorsement of human rights forums and its advocacy and promotion of global human rights. In contrast, the free world has published numerous reports—including testimonies by victims who fled China—about Chinese state-perpetuated violations within and outside the country.
Experts highlight the narrative warfare this situation brings to the multilateral forums where the Chinese regime identifies every attempt of the West to hold it or its allies accountable for their human rights violations as an attack against Beijing’s foreign policy. While the regime uses the concepts of human rights in its narratives, its goal is to defend its communist policies and criticize the free world.
Benedict Rogers, the co-founder and chief executive of the Hong Kong Watch and the author of the new book “The China Nexus,” believes that, in some ways, today’s global human rights are at the mercy of Chinese foreign policy agendas.
“To a certain extent, yes, and as a P5 member of the Security Council, it can wield its veto power,” Rogers told The Epoch Times in an email. “The reason, for example, the crises in Myanmar and North Korea have not received more attention is, at least in part, because China uses its influence to protect them diplomatically and politically.”
The Chinese regime has continuously come to the rescue of its allies despite their records of human rights violations. For example, until 2020, Beijing vetoed the United Nations Security Council’s most severe and potentially effective draft resolutions against the Syrian regime 16 times, according to the Syrian Network for Human Rights (SNHR).
The SNHR, in a report in July 2020, alleged that these vetoes have led to the killing of “nearly a quarter of a million Syrians” and the “arrest of nearly 150,000 others, and the spread of impunity.”
Sophie Richardson, the China director of Human Rights Watch, wrote in a paper (pdf) published by Brookings in 2020 that the Chinese regime in recent years had ratified many core U.N. human rights treaties, has served as a member of the U.N. Human Rights Council (HRC), and also seconded Chinese diplomats to positions within the U.N. human rights system.
“Particularly under President Xi Jinping’s leadership, the Chinese government does not merely seek to neutralize U.N. human rights mechanisms’ scrutiny of China, it also aspires to neutralize the ability of that system to hold any government accountable for serious human rights violations,” Richardson wrote in her paper titled “China’s Influence on the Global Human Rights System.”
She emphasized that the “rights-free development” Beijing endorsed in China is now being established as a Chinese foreign policy tool worldwide.
“Increasingly Beijing pursues rights-free development worldwide, and tries to exploit the openness of institutions in democracies to impose its world view and silence its critics,” wrote Richardson.
Passang said the Chinese Communist Party (CCP) had used its veto power in recent years to prevent international intervention in issues it considers internal affairs, such as the situation in Tibet or Xinjiang.
He believes that the U.N. system has lost focus of the noble objectives with which it was founded and appears to work in favor of more powerful nations today.
“In my view, the People’s Republic of China (PRC) has benefited the most amongst any nation in the U.N. ever since the CCP’s PRC was given the U.N. permanent seat after replacing the Nationalist’s Republic of China (Taiwan) by the U.S. and its allies.
“Let’s not forget the Kuomintang of the Republic of China (ROC), now Taiwan, was a founding member of the United Nations after the Second World War,” Passang said.
General view at the opening of the UN Human Rights Council’s 44th session on June 30, 2020 in Geneva. – Hong Kong’s chief executive defended China’s sweeping national security law for the city before the United Nations, urging the international community to “respect our country’s right to safeguard national security.” (Photo by Fabrice COFFRINI / AFP) (Photo by FABRICE COFFRINI/AFP via Getty Images)
‘A Chinese Slush Fund’
China is the second largest donor to the United Nations after the United States. Critics say that Beijing uses these funding channels for its agendas, including winning over the opinion of countries that rely on it economically.
According to Rogers’s book, “The China Nexus,” China announced in 2016 that it would donate a billion dollars to the U.N., with a payment of $20 million per year, “ostensibly for peace, security and development.”
“According to the former U.S. ambassador to the U.N. Economic and Social Council, Ambassador Kelley Currie, $10 million of this goes straight into the office of the U.N. secretary-general, ‘basically for his personal use to do whatever he wanted, with no oversight from anybody other than his office and the Chinese government,’” Rogers told The Epoch Times, adding that Currie told him in person that the U.N. Department of Economic and Social Affairs, in particular, has turned into a “Chinese fiefdom” run by a Chinese official for many years.
The other half of the $20 million a year given by China to the United Nations goes to this department, specifically to advance China’s Belt and Road Initiative within the U.N. system, he said.
“Ambassador Currie describes this as ‘a Chinese slush fund.’ China has also learned to manipulate the G77 caucus of developing countries, which has 134 members, making it the majority caucus in the General Assembly. This enables China to mobilize resistance to resolutions critical of its human rights record and manipulate the system,” said Rogers.
The Atlantic Council, in a report last year, focussed on China’s modus operandi in Global South or sub-Saharan Africa, Latin America, and the Middle East. It said China pursues a global discourse favorable to its agendas by fostering “buy-in from leaders” in the region for Chinese-defined norms.
“This includes its principles of ‘non-interference’ in other countries’ internal affairs and on a concept of ‘human rights’ that actively subordinates personal and civic freedoms in favor of state-centered economic development. It is meant to stand in opposition to a Western human rights framework that China criticizes as having been used for interventionist ends, for example, in Afghanistan and Iraq,” said Kenton Thibaut, Atlantic Council’s China fellow and the report’s author.
Passang said that Beijing also interferes in the domestic affairs of countries that rely on Chinese aid and investment.
“For example, China’s monetary assistance to Nepal has one commitment required from the recipient country … Nepal’s authorities must not allow the Tibetan refugee community there to engage in any political, human rights, and religious activity related to Tibet and the Dalai Lama, which Beijing deems political,” said Passang, adding that merely wearing a “Free Tibet” t-shirt in Nepal has become an issue today in the Himalayan nation.
“This is not so different from what the Tibetans in China’s occupied Tibet experience day to day.”
Canada’s Ambassador and Permanent Representative to the United Nations Marc-Andre Blanchard speaks during General debate of the 74th session of the United Nations General Assembly on September 30, 2019 at the United Nations Headquarters in New York City. (Photo by Johannes EISELE / AFP) (Photo credit should read JOHANNES EISELE/AFP via Getty Images)
‘Battle of Values’
At the core of China’s foreign policy, supposedly based on global human rights, is its agenda to gain worldwide supremacy and spread its antagonistic worldview to everything liberal held by the West. Experts said this growing battle of values requires that the West speedily braces itself for this narrative warfare on global human rights.
“Certainly, the world is now facing a choice between authoritarianism and freedom, and the authoritarian narrative is clearly led by China and Russia. The free world has to wake up to this battle of values,” said Rogers.
Beijing has created the South-South Human Rights Forum, whose last conference was held on Dec. 8, 2021. It was organized by the State Council Information Office of the Ministry of Foreign Affairs, and the attendees included various former national leaders, officials, and academics. The forum’s website discusses the CCP’s ideas of democracy, Xi’s call for stronger South-South cooperation, and Beijing’s economic assistance to developing countries participating in its Belt and Road Initiative (BRI).
Providence Magazine by the Washington-based Institute of Religion and Democracy reported that one of the participants, Chinese political scientist Zhang Weiwei of Fudan University, talked about the need for collective human rights over individual human rights. He said that individual human rights like “freedom of speech” can be restricted in the interest of collective rights.
Another participant, Tom Zwart, a professor at Utrecht University in the Netherlands, contended that human rights must be dissociated from “liberalism.” He defined international human rights as a “liberal social engineering project” that was losing its hold.
Passang said today’s battle of values exists because of the divided international response on human rights issues, particularly on CCP-perpetuated violations.
“Different countries and international organizations have varying levels of concern and prioritization regarding human rights. There is often a lack of consensus on how to respond to the CCP’s actions, leading to a divided international response. Some countries may prioritize engagement and dialogue or remain silent, while others may opt for more confrontational approaches,” he said.
Passang said it is still not too late for the international community, led by the United States, to act quickly to bring true justice to all U.N. member nations and those regions annexed by the Chinese regime, such as Tibet and East Turkestan.
“If [left] unchecked and [we] let the rogue regime such as the CCP in China go with the status quo, the world will become a very dangerous place to live in the decades ahead. We must act—act soon,” he said.
Venus Upadhayaya
*Venus Upadhayaya reports on wide range of issues. Her area of expertise is in Indian and South Asian geopolitics. She has reported from the very volatile India-Pakistan border and has contributed to mainstream print media in India for about a decade. Community media, sustainable development, and leadership remain her key areas of interest.Twitter: @venusupadhayaya
Tibetan activist leaders expressed support and solidarity with Chinese people in China and around the world.
On Sunday 4th June, protests and rallies were held across the United Kingdom to mark the 34th anniversary of the Tiananmen Square Massacre. On this day in 1989, the peaceful demonstrators, mainly students, young men and women, were brutally crushed down by the CCP authorities when at least a thousand were massacred, many more thousands injured in Beijing. The hardliner rulers of the CCP regime ordered at least 300,000 armed troops to engage in a bloody crackdown on their own people, who were simply calling for more freedom and democracy for the Chinese people in China.
China’s authorities continue to conceal information on the events of this period and ruthlessly crush any modern protests associated with the pro-democracy movement in China as well as in other regions, including in Hong Kong. Up until 2020, Hong Kong was the only part of China where the anniversary related to the Tiananmen Massacre event could be commemorated. However, after Beijing’s imposition of the National Security Law, the citizens in Hong Kong today can no longer publicly commemorate the anniversary.
Several hundred thousands of Hong Kong citizens, especially the young people, had already fled and continue to leave their homelands into exile for safety, fearing brutal crackdown by the CCP’s authorities for their pro-democracy activities in recent years. Countries such as the UK, the US, Canada and Australia have become their new homes from where their fightback for pro-democracy and freedom in Hong Kong is pursued. In the UK, protests and rallies were held across many cities, including in Manchester, Sheffield and Nottingham to commemorate the day.
In London, the China Deviants, which comprised young Chinese from mainland China as well as from Hong Kong, organised a protest and rally in Trafalgar Square once again, where hundreds of people attended from 5pm to 7pm. Many of the organisers wore face masks to conceal their identity for fear of reprisals from the CCP authorities back home in China and Hong Kong against their families, for organising the anniversary event, banned by the Chinese authorities.
Speakers from various groups, including Global Alliance for Tibet & Persecuted Minorities, World Uyghur Congress, Voice of Southern Mongolia, Inter-Parliamentary Alliance on China (IPAC) as well as young students and activists from mainland China, Hong Kong and Manchuria, condemned the CCP’s regime for its atrocities and crimes committed against humanity. They called for joint actions to defeat the CCP regime.
Whilst expressing his support and solidarity, Tsering Passang, Founder and Chair of the Global Alliance for Tibet & Persecuted Minorities, said: “As we observe the 34th anniversary of the Tiananmen Square Massacre or the June Fourth Massacre, we remember all those brave young men and women, students as well as other individuals, for the ultimate sacrifices they had made for all people in China – who called for democracy and freedom of speech.
“People of China’s occupied nations such as Tibet, East Turkistan and Southern Mongolia, also must continue our campaign for freedom by fostering stronger relations with our friends from China, Hong Kong and Taiwan, and challenge the CCP regime altogether. By coming together also means we become a stronger voice for our respective causes and one day we can defeat the brutal regime.”
The Tibetan activist also said, “Today, nearly a million Tibetan children from the age of 4 to 18 are being forcefully admitted in colonial-style residential schools by the CCP authorities with the core objective to sinicise the Tibetans – in other words – a last resort towards the annihilation of Tibetan identity, language and culture.”
“Since Xi Jinping came to power, we have seen an increased crackdown on ordinary people across China, Tibet and East Turkistan. I do not need to mention the curtailment of freedoms of the Hong Kong people, especially after the CCP regime imposed the National Security Law”, the Tibetan activist added.
Passang also said that Tibetan spiritual leader Dalai Lama fully supported the young Chinese students’ pro-democracy movement back in 1989, who issued “strongest condemnation of the Chinese government and their policy of brutalizing their own people” whilst offering “his unconditional support for the youngsters on the Square”.
The March
At 7pm, the protesters marched towards the Chinese Embassy via Piccadilly Circus, Regents Street and Oxford Circus, passing the landmark BBC building. On the march, the protesters chanted loud slogans such as “Down Down Xi Jinping” “Free China” “Democracy in China” “Free Tibet” “Free Hong Kong” “Free East Turkistan” and “Free Taiwan” whilst carrying banners and big posters.
Rally outside London-Chinese Embassy
The rally outside the Chinese Embassy was held from 8pm to 10pm. This part of the protest and candle-lit vigil was organised by Amnesty International UK and June Fourth Sparks, which was attended by over 500 people. The protest was also aimed to highlight current intimidation of Chinese/Hong Kong people in the UK.
Speakers included Chinese, Hong Kong, Uyghur and Tibetan activists. Tenzin Kunga, Chairman of Tibetan Community UK, spoke at the rally, sharing Tibetan people’s solidarity and support with the Chinese people around the world in their fight for freedom and democracy in China.
Voices from Victims’ Mothers of the Tiananmen Massacre were heard through story-telling and poetry readings during the rally in Chinese and English. This was followed by a candle-lit vigil.
Sacha Deshmukh – Photo: Amnesty International
In the joint press release, Amnesty International UK’s Chief Executive, Sacha Deshmukh said:
“The anniversary of the brutal Tiananmen crackdown is a stark reminder of the lengths to which the Chinese authorities will go to silence dissent.
“Protest continues to be ruthlessly crushed in both mainland China and in Hong Kong, with the long arm of Chinese state repression extending far beyond its borders to communities living in the UK.
“The UK government must defend Hong Kong and mainland Chinese people living here from Beijing’s efforts to intimidate and silence them – it’s vital their rights to peaceful protest and freedom of expression are protected.”
Dr Shao Jiang, June Fourth Sparks’ co-founder, said:
Photo: Dr. Shao Jiang, a Student Leader at the Pro-Democracy Movement in Beijing in 1989
“The 1989 movement was a movement for human rights, freedom, democracy and equality for all. Its goal was for every person to enjoy equal political, economic, social and cultural rights.
“Over the past four years, the Chinese authorities’ refusal to release the truth about the Covid-19 pandemic and its suppression of doctors, journalists and activists’ efforts to investigate it and call for scientific methods to prevent the outbreak and protect people, has resulted in the loss of many lives, including some of the mothers of those who took part in the 1989 protests and became activists themselves.
“The spirit of resistance in Tiananmen and in other places has never died. The dignity and courage of the ‘tank man’ are embodied in the movement to defend people’s rights and a new citizen movement, labour movement and movement against the Chinese Communist Party, as well as the feminist movement whose spirit keeps inspiring us in our struggles ahead.”
For a united workers campaign for the people of China, Taiwan, Hong Kong, Tibet & the Uyghur Region.
A coalition of labour movement and human rights organisations are holding their first meeting for a new campaign which aims to bring together activists in the UK to develop solidarity with workers, oppressed nationalities and others whose democratic rights are threatened or being denied by the Chinese Communist Party and its regime. This important meeting will be held in London on 3rd June.
Introductory speakers include Vicky Blake, President (2020 – 2022) of the University and College Union (UCU), and other leading activists from Hong Kong and China. This will be followed by discussion and amendments on founding statement and other proposals on policies and actions.
The meeting will discuss and vote on proposals to establish a new campaign organisation, based on the draft platform that the meeting co-sponsors agreed, with a Steering Committee to lead on organising campaign activities.
This meeting is also expected to bring together solidarity campaigners to discuss creating a common labour movement campaign in the UK, to unite wherever possible in order to organising an active solidarity for the struggles of workers and oppressed and marginalised people in China for liberation, democracy and equality.
The organisers said, “Last year’s explosion of dissent in the Blank Paper Protests, originating in resistance and revolt against the abuse of Foxconn workers in Zhengzhou’s “iPhone City” and the murderous neglect of Uyghurs in Urumchi, reminds us of the struggles, and the enormous potential power, of China’s workers and oppressed people. The CCP dictatorship has been challenged by Chinese people in a way not seen for decades. Now is the time for a step change in our solidarity to them.”
They also added, “It is increasingly clear that the UK government cannot be trusted to give consistent and meaningful support to those fighting for democratic and workers’ rights in China, Hong Kong, Tibet and the Uyghur Region. Instead it uses these issues to promote nationalist paranoia and xenophobia; justify increased armaments expenditure; and advance Western big business interests. We must therefore base our efforts on the labour movement and grassroots international solidarity, independent from big business interests and the governments that serve those interests.”
The inaugural meeting, supported by a number of solidarity and labour movement organisations, will hear from leading campaigners and trade unionists, discuss the situation, and consider proposals to establish an ongoing joint campaign. All participants will discuss and decide the campaign’s programme and activities. They aim to initiate a joint campaign to build unity:
For democratic and workers’ rights across China and its occupied territories: the rights to free speech, to organise and protest, to form opposition parties to the state and the CCP, to organise independent unions and for the right to strike, to practise any religion or none.
For social justice and economic democracy for the Chinese, Hong Kong, Uyghur, Tibetan and Taiwanese people.
For equality and liberation for women, LGBT people, disabled people, and racialised minorities, and the abolition of the hukou system that discriminates against working-class migrants.
For freedom from repression, and the democratic right to self-determination, for Tibet, the Uyghurs, and Hong Kong.
For environmental protections, including just transition to halt climate change.
Against exploitation, oppression and environmental degradation in other countries affected by China’s economic imperialism and arms sales to tyrants.
None of these struggles benefit from superpower rivalries, xenophobia or threats of war. The campaign should therefore also:
Support the right of threatened nations such as Taiwan to defend their self-determination and to receive arms necessary for that defence from whatever forces are willing to supply them, while opposing armament drives and sabre-rattling by the imperialist camps of China, Russia and the US and their military and security alliances.
Fight racism against people of East & South-East Asian backgrounds.
Oppose the UK government’s racist anti-migrant policies and demand safe routes, sanctuary and equality for refugees fleeing repression, violence and authoritarianism – whether at the hands of the Chinese state or anywhere else in the world. Defend the rights of migrants & refugees who have already come to the UK, and support their inclusion & integration into the local workers’ movement.
To these ends, the campaign’s activities would include:
Organise and support protest and direct action against the Chinese state and its embassies and representatives, and against businesses complicit in repression and exploitation.
Work to win the argument for solidarity within the labour movement and the left, and to engage our trade unions and political organisations in this solidarity.
Encourage and support workers’ action in the global supply chains that connect the working classes here and in China and its occupied territories.
Discussion, debate and education within the left and labour movement on all these issues.
To carry out practical aid tailor made to the communities within the struggles in the UK.
Initial Campaign Sponsors:
Labour Movement Solidarity with Hong Kong
Power to Hongkongers
Red Roots Collective
Peter Tatchell Foundation
Democracy for Hong Kong
Left Chinese Student Association
Uyghur Solidarity Campaign (UK)
Alliance for Workers’ Liberty
Wessex Solidarity
Global Alliance for Tibet & Persecuted Minorities (GATPM)
June 4 Sparks
Join this important inaugural meeting on Saturday, 3rd June from 1.30pm to 5pm at Birkbeck, University of London, Malet Street, London WC1E 7HX
Twenty-four years ago, on 13th May 1999, His Holiness the Dalai Lama opened and consecrated the Tibetan Peace Garden. This only Tibetan monument in the heart of London, was commissioned by Tibet Foundation and built on land kindly provided by Southwark Council. It has been donated to the people of Britain for all to enjoy.
The Tibetan Peace Garden has a unique location. The park in which it is built houses the Imperial War Museum and so attracts large numbers of visitors from all over the UK and abroad. It is within walking distance of Waterloo Station and is close to the Houses of Parliament, Lambeth Palace, the London Eye, the South Bank Centre and Tate Modern.
The Tibetan Peace Garden honours one of the principal teachings of His Holiness – the need to create understanding between different cultures and to establish places of peace and harmony in the world. It is hoped that it will create a deepening awareness of His Holiness’s thoughts and words.
This Garden of Contemplation (Samten Kyil) is a place where anyone can come and enjoy a time of peace and tranquility. For the spiritually minded, this is no longer an ordinary place, because it has been both consecrated and blessed by His Holiness the Dalai Lama to have a spiritual life of its own.
As part of the 24th anniversary of the Tibetan Peace Garden this year, the eight visiting monks from India-based Tashi Lhunpo Monastery, on Wednesday 24th May, prayed for World Peace and for the long life of His Holiness the Dalai Lama. They also conducted Rabney – a Buddhist blessing. Friends from Southwark Council, local offices and Buddhist centres, including from Jamyang, Kagyu Samye Dzong and Lelung Dharma Centre joined the anniversary event. A small contingent of Tibetans from Belgium and Tibetan Community UK also attended the Buddhist prayer for World Peace.
HE Lelung Rinpoche, Founder and Spiritual Director of Lelung Dharma Trust, assigned Tsering Passang, a volunteer, who is also Founder and Chair of Global Alliance for Tibet & Persecuted Minorities, to organise this year’s anniversary event. Passang said: “It’s so wonderful to support the good work of HE Lelung Rinpoche and the Lelung Dharma Trust ensuring His Holiness the Dalai Lama’s message of Peace is continuously spread throughout the world. The monks from Tashi Lhunpo Monastery really made this year’s anniversary a special one with their presence at the Tibetan Peace Garden.”
Passang read out His Holiness the Dalai L ama’s Message, which is inscribed on the Stone Pillar in four different languages – Tibetan, English, Hindi and Chinese – in the Tibetan Peace Garden.
“We human beings are passing through a crucial period in our development.
Conflicts and mistrust have plagued the past century, which has brought immeasurable human suffering and environmental destruction. It is in the interests of all of us on this planet that we make a joint effort to turn the next century into an era of peace and harmony.
May this peace garden become a monument to the courage of the Tibetan people and their commitment to peace.
May it remain as a symbol to remind us that human survival depends on living in harmony and always choosing the path of non-violence in resolving our differences.”
HIS HOLINESS THE 14TH DALAI LAMA
After the closing of the Tibet Foundation in 2021, the Lelung Dharma Trust agreed to and is committed to upkeep of the Tibetan Peace Garden in cooperation with the Southwark Council.
The visiting monks from Tashi Lhunpo Monastery in south India are currently on their 50th anniversary of UK Tour 2023. The original Tashi Lhunpo Monastery in Shigatse (Tibet) is the official seat of the Panchen Lamas. Gedhun Choekyi Nyima, who is the genuine reincarnation of the previous 10th Panchen Lama, recognised by His Holiness the Dalai Lama, has been missing since May 1995. For more, please read Tsering Passang’s piece – China Must Return the Stolen Tibetan Child – The 11th Panchen Lama
Location
The Tibetan Peace Garden
Geraldine Mary Harmsworth Park
St George’s Road
London SE1 6ER
Mainline train: London Waterloo; the garden is around 10 minutes’ walk from the station
Thanks to the amazing work of the International Coalition to End Transplant Abuse in China (ETAC), scholars and legal experts around the world, as well as the independent China Tribunal have all established that the Chinese State has “sanctioned forced organ harvesting from prisoners and prisoners of conscience in the People’s Republic of China”.
Watch this short video clip that explains the illegal organ harvesting taking place in PRC.
Extensive reports since 2006 have documented the scale and severity of state-sanctioned forced organ harvesting from prisoners and prisoners of conscience in the People’s Republic of China. Independent reporting and pressure from international medical and governmental institutions have prompted the Chinese government to announce multiple reforms. Official statements claim that reforms are designed to bring China’s transplantation system into line with international standards and enable China’s transplantation system and professionals to gain international legitimacy and acceptance. Despite these claims and the gradual development (since 2010) of a voluntary organ donation system, evidence continues to emerge regarding largescale and severe human rights violations in the sourcing of organs for transplants in China.
The most recent and comprehensive assessment of the evidence about forced organ harvesting in China was conducted by the China Tribunal. This was an independent people’s tribunal established to investigate forced organ harvesting from prisoners of conscience in China and determine what criminal offences, if any, have been committed by state or state-approved bodies, organisations or individuals in China that may have engaged in forced organ harvesting. The Tribunal’s Final Judgment, delivered in June 2019, unanimously found that forced organ harvesting continues in China.
In August 2021, 12 UN Special Rapporteurs and human rights experts issued a correspondence to China regarding credible evidence of forced organ harvesting from ethnic, religious and linguistic groups. The correspondence was made public and the UNOHCHR issued a press release.
FINDINGS OF THE CHINA TRIBUNAL
“Forced organ harvesting has been committed for years throughout China on a significant scale.”
“Falun Gong practitioners have been one—and probably the main—source of organ supply.”
“In regard to the Uyghurs, the Tribunal had evidence of medical testing on a scale that could allow them, amongst other uses, to become an ‘organ bank’.”
“Commission of Crimes Against Humanity against the Falun Gong and Uyghurs has been proved beyond reasonable doubt.”
“The Tribunal has no evidence that the significant infrastructure associated with China’s transplantation industry has been dismantled and absent a satisfactory explanation as to the source of readily available organs concludes that forced organ harvesting continues till today.”
International Coalition to End Transplant Abuse in China (ETAC)
The International Coalition to End Transplant Abuse in China (ETAC) is a coalition of lawyers, academics, ethicists, medical professionals, researchers and human rights advocates dedicated to ending forced organ harvesting in China.
The principal object for which the International Coalition To End Transplant Abuse in China (ETAC) has been established is to advance and promote the education of human rights and values with the goal of ending human rights violations associated with organ trafficking involving forced organ harvesting from prisoners of conscience in China and seeking justice for the victims of forced organ harvesting.
“The [Communist] regime’s ghoulish and inhumane practice of robbing individuals of their freedom, throwing them in labor camps or prisons, and then executing them and harvesting their organs for transplants is way beyond the pale of comprehension and must be opposed universally and ended unconditionally.”
Exactly 72 years ago, on 23rd May 1951, the “Seventeen-Point Agreement” was signed between the representatives of the independent Tibetan Government in Lhasa and the Chinese Communist Government in Peking.
Tibetan delegation signing the 17-Point Agreement. Front row right to left: Ngapoi Ngawang Jigme, Sonam Wangdu, Thuptan Tenthar, Thuptan Lekmuun, Tenzin Thondup. Back row left to right: Chen Yun, Zhu De, Li Jishen. Photo: Wikipedia.org
Tibetans have always maintained that the “agreement” was signed by their representatives “under duress”. His Excellency Lukhangwa, the lay Tibetan Prime Minister, plainly told Chinese Representative Zhang Jingwu in 1952 that the Tibetan “people did not accept the agreement”. Nevertheless, His Holiness the 14th Dalai Lama of Tibet, who was a young teenager at the time, decided to work with the Chinese “in order to save my people and country from total destruction”, as he wrote in his memoir, ‘My Land and My People’.
For eight years, the Dalai Lama tried to abide by the terms of that document. The Tibetan Leader even relieved his Prime Minister Lukhangwa from his post, who had made no secret of his staunch opposition to the Chinese aggression.
In 1954, the young Dalai Lama visited Peking. During his nearly 6 months of stay in mainland China the Dalai Lama had meetings with many Chinese leaders, including Chairman Mao Tsetung and Premier Chou En-lai on a few occasions. Both of them gave assurances to him on Tibet’s good future.
However, the Chinese leaders did not keep their words. The situation across Tibet was getting worse as Tibetan resistance against the invading PLA forces led to fierce fighting. The young Dalai Lama finally escaped Tibet into exile in March 1959 in India, where he set up the Tibetan Government-in-exile.
His Holiness the Dalai Lama’s first press conference in India, in Mussoorie in 1959, repudiating the 17 Point Agreement which was signed under duress in Beijing on May 23, 1951.
Sikyong Penpa Tsering, President of the Central Tibetan Administration, has been saying that the 17-point “Agreement” is “illegal” under the international law. On the 63rd anniversary of the Tibetan National Uprising, Sikyong Penpa Tsering delivered his administration’s Official March 10th 2022 Statement and said, “When the Chinese communist assumed power on 1 October 1949, it announced the so-called “peaceful liberation” of Tibet. Soon after in 1950, the overwhelming Chinese communist forces attacked Chamdo and defeated the Tibetan army. The whole of Tibet was brought for the first time under its occupation after coercing Tibetans to sign the 17-Point Agreement in 1951.
THE AGREEMENT OF THE CENTRAL PEOPLE’S GOVERNMENT AND THE LOCAL GOVERNMENT OF TIBET ON MEASURES FOR THE PEACEFUL LIBERATION OF TIBET
The Tibetan nationality is one of the nationalities with a long history within the boundaries of China and, like many other nationalities, it has done its glorious duty in the course of the creation and development of the great motherland. But over the last hundred years and more, imperialist forces penetrated into China, and in consequence, also penetrated into the Tibetan region and carried out all kinds of deceptions and provocations. Like previous reactionary Governments, the KMT [Kuomintang] reactionary government continued to carry out a policy of oppression and sowing dissension among the nationalities, causing division and disunity among the Tibetan people. The Local Government of Tibet did not oppose imperialist deception and provocations, but adopted an unpatriotic attitude towards the great motherland. Under such conditions, the Tibetan nationality and people were plunged into the depths of enslavement and suffering.
In 1949, basic victory was achieved on a nation-wide scale in the Chinese people’s war of liberation; the common domestic enemy of all nationalities–the KMT reactionary government–was overthrown; and the common foreign enemy of all nationalities–the aggressive imperialist forces–was driven out. On this basis, the founding of the People’s Republic of China and of the Central People’s Government was announced. In accordance with the Common Programme passed by the Chinese People’s Political Consultative Conference, the Central People’s Government declared that all nationalities within the boundaries of the People’s Republic of China are equal, and that they shall establish unity and mutual aid and oppose imperialism and their own public enemies, so that the People’s Republic of China may become one big family of fraternity and cooperation, composed of all its nationalities. Within this big family of nationalities of the People’s Republic of China, national regional autonomy is to be exercised in areas where national minorities are concentrated, and all national minorities are to have freedom to develop their spoken and written languages and to preserve or reform their customs, habits, and religious beliefs, and the Central People’s Government will assist all national minorities to develop their political, economic, cultural, and educational construction work. Since then, all nationalities within the country, with the exception of those in the areas of Tibet and Taiwan, have gained liberation. Under the unified leadership of the Central People’s Government and the direct leadership of the higher levels of People’s Governments, all national minorities have fully enjoyed the right of national equality and have exercised, or are exercising, national regional autonomy.
In order that the influences of aggressive imperialist forces in Tibet may be successfully eliminated, the unification of the territory and sovereignty of the People’s Republic of China accomplished, and national defence safeguarded; in order that the Tibetan nationality and people may be freed and return to the big family of the People’s Republic of China to enjoy the same rights of national equality as all other nationalities in the country and develop their political, economic, cultural, and educational work, the Central People’s Government, when it ordered the People’s Liberation Army to march into Tibet, notified the local government of Tibet to send delegates to the Central Authorities to hold talks for the conclusion of an agreement on measures for the peaceful liberation of Tibet.
In the latter part of April 1951, the delegates with full powers from the Local Government of Tibet arrived in Peking. The Central People’s Government appointed representatives with full powers to conduct talks on a friendly basis with the delegates of the Local Government of Tibet. The result of the talks is that both parties have agreed to establish this agreement and ensure that it be carried into effect.
The Tibetan people shall be united and drive out the imperialist aggressive forces from Tibet; that the Tibetan people shall return to the big family of the motherland–the People’s Republic of China.
The Local Government of Tibet shall actively assist the People’s Liberation Army to enter Tibet and consolidate the national defences.
In accordance with the policy towards nationalities laid down in the Common Programme of the Chinese People’s Political Consultative Conference, the Tibetan people have the right of exercising national regional autonomy under the unified leadership of the Central People’s Government.
The Central Authorities will not alter the existing political system in Tibet. The Central Authorities also will not alter the established status, functions and powers of the Dalai Lama. Officials of various ranks shall hold office as usual.
The established status, functions, and powers of the Panchen Ngoerhtehni shall be maintained.
By the established status, functions and powers of the Dalai Lama and of the Panchen Ngoerhtehni is meant the status, functions and powers of the 13th Dalai Lama and of the 9th Panchen Ngoerhtehni when they were in friendly and amicable relations with each other.
The policy of freedom of religious belief laid down in the Common Programme of the Chinese People’s Political Consultative Conference will be protected. The Central Authorities will not effect any change in the income of the monasteries.
The Tibetan troops will be reorganised step by step into the People’s Liberation Army, and become a part of the national defence forces of the Central People’s Government.
The spoken and written language and school education of the Tibetan nationality will be developed step by step in accordance with the actual conditions in Tibet.
Tibetan agriculture, livestock raising, industry and commerce will be developed step by step, and the people’s livelihood shall be improved step by step in accordance with the actual conditions in Tibet.
In matters related to various reforms in Tibet, there will be no compulsion on the part of the Central Authorities. The Local Government of Tibet should carry out reforms of its own accord, and when the people raise demands for reform, they must be settled through consultation with the leading personnel of Tibet.
In so far as former pro-imperialist and pro-KMT officials resolutely sever relations with imperialism and the KMT and do not engage in sabotage or resistance, they may continue to hold office irrespective of their past.
The People’s Liberation Army entering Tibet will abide by the above-mentioned policies and will also be fair in all buying and selling and will not arbitrarily take even a needle or a thread from the people.
The Central People’s Government will handle all external affairs of the area of Tibet; and there will be peaceful co-existence with neighboring countries and the establishment and development of fair commercial and trading relations with them on the basis of equality, mutual benefit and mutual respect for territory and sovereignty.
In order to ensure the implementation of this agreement, the Central People’s Government will set up a military and administrative committee and a military area headquarters in Tibet, and apart from the personnel sent there by the Central People’s Government it will absorb as many local Tibetan personnel as possible to take part in the work. Local Tibetan personnel taking part in the military and administrative committee may include patriotic elements from the Local Government of Tibet, various district and various principal monasteries; the name list is to be prepared after consultation between the representatives designated by the Central People’s Government and various quarters concerned, and is to be submitted to the Central People’s Government for approval.
Funds needed by the military and administrative committee, the military area headquarters and the People’s Liberation Army entering Tibet will be provided by the Central People’s Government. The Local Government of Tibet should assist the People’s Liberation Army in the purchases and transportation of food, fodder, and other daily necessities.
This agreement shall come into force immediately after signatures and seals are affixed to it.
[Signed by the representatives of the Central People’s Government and the Local Government of Tibet on 23 May 1951]
The Leaders of the Group of Seven (G7) met in Hiroshima for their annual Summit, from 19th to 21st May 2023. The Group of Seven is an intergovernmental political forum consisting of Canada, France, Germany, Italy, Japan, the United Kingdom and the United States; additionally, the European Union is a “non-enumerated member.” It is organised around shared values of pluralism, liberal democracy, and representative government.
It is evident from this year’s G7 Hiroshima Leaders’ Communiqué that the Leaders of these advanced economies are more united than ever before in their “determination to meet the global challenges of this moment and set the course for a better future.” The Communiqué states: “Our work is rooted in respect for the Charter of the United Nations (UN) and international partnership.”
The G7 Leaders’ Communiqué also highlighted China’s violations of human rights, including in Tibet, Xinjiang (East Turkistan) and Hong Kong, adding, “We will keep voicing our concerns about the human rights situation in China, including in Tibet and Xinjiang where forced labor is of major concern to us. We call on China to honor its commitments under the Sino-British Joint Declaration and the Basic Law, which enshrine rights, freedoms and a high degree of autonomy for Hong Kong.”
In its comprehensive Communiqué, the G7 Leaders reiterated their “commitment to achieving a world without nuclear weapons with undiminished security for all, through taking a realistic, pragmatic, and responsible approach”. Tibetan spiritual leader and the 1989 Nobel Peace laureate, His Holiness the Dalai Lama, who has been an avowed campaigner for “demilitarization throughout the world and the elimination of all nuclear weapons” for decades, issued a welcome statement.
“I wholeheartedly welcome the recent statement from the G7 Leaders’ summit in Hiroshima, Japan, calling for a “world without nuclear weapons”. This joint statement reflects the reality that we live in an increasingly interdependent world, and represents an opportunity to make this 21st century an era of peace and cooperation.
FILE – In this April 5, 2017, file photo, Tibetan spiritual leader the Dalai Lama greets devotees at the Buddha Park in Bomdila, Arunachal Pradesh, India. More than 150 Tibetan religious leaders say their spiritual leader, the Dalai Lama, should have the sole authority to choose his successor. A resolution adopted by the leaders at a conference on Wednesday, Nov. 27, 2019, says the Tibetan people will not recognize a candidate chosen by the Chinese government for political ends. ( AP Photo/Tenzin Choejor, File)
As an avowed campaigner for demilitarization throughout the world and the elimination of all nuclear weapons, I firmly believe this to be a positive initiative. In January 2022, when the Five Nuclear-weapon States made a joint pledge affirming that a nuclear war cannot be won and must never be fought, I warmly commended their action.
In these times of uncertainty and upheaval across many parts of the globe, it is vitally important that all of us make earnest and concerted efforts to resolve problems through dialogue and diplomacy. Therefore, commitments like the one by the G7 countries represent a powerful message and recognition of the urgency of putting an end to the threat that these weapons pose to humanity.
A world without nuclear weapons is necessary and possible. In our interconnected world, violence brings suffering even to those far from the conflict. I sincerely hope that we can all remember the oneness of humanity, and recall that harming anyone with violence, including the use of nuclear weapons harms us all.
I pray that this 21st century becomes a more compassionate, peaceful and harmonious world.
“Don’t come back until you’re able to help others”. With these words of his master in his mind, Phuntsog Wangyal, a teenage monk left Tibet in 1958 with the dream of soon returning to his homeland.
Phuntsog Wangyal, Founding Trustee of Tibet Foundation, is a former Representative of His Holiness the Dalai Lama based at The Office of Tibet in London and a former Member of the Assembly of Tibetan People’s Deputies in India (Tibetan Parliament in Exile). In July 2009 he was awarded the ‘Friendship Medal’ by the Mongolian government, in recognition of efforts to restore the traditional culture and heritage of Mongolia. In 2014, Phuntsog Wangyal was awarded an Honorary Doctorate degree by the School of Oriental & African Studies (SOAS), University of London where he is a Honorary Fellow.
Түүний үйл хэргийг үнэлж Монгол улсын Ерөнхийлөгчөөс “Найрамдал” медалиар шагнажээ.
Phuntsog Wangyal was a founding trustee of Tibet Foundation, a UK charity that has made a significant contribution towards education, health-care and economic and spiritual development amongst the Tibetan communities across Asia. He served as the charity’s Chairman and Director for many decades.
Born in 1944, Mr Wangyal became a monk and studied Buddhism in Tibet at a young age. In 1959 he escaped amid an arduous journey to India, where he was educated at St Joseph’s College and later at Delhi and Jawaharlal Universities, graduating with an MA and MPhil in Politics and International Relations. Following this he became the Assistant Director of the Library of Tibetan Works and Archives in Dharamsala established by His Holiness the Dalai Lama.
In 1973 he came to London where he conducted research on the life of the 13th Dalai Lama and the concept of reincarnation, and taught Tibetan language at SOAS. For many years he served the Tibetan community as a council member and later as its chairman. In 1980 he returned to Tibet as a member of a pivotal delegation sent at the request of His Holiness the Dalai Lama as part of a fact-finding delegation, followed by interviews and accounts of his visit including the BBC documentary series ‘The World About Us’. In 1981 he was appointed the London Representative of His Holiness the Dalai Lama, and the Office of Tibet was established.
In 1985 Mr Wangyal founded Tibet Foundation, which has since become one of the most highly respected Tibetan charities to date, offering practical, long-term support to Tibetans living both inside Tibet as well as India and Nepal.
He has also catalysed support for Mongolians in the revival of their Buddhist tradition and practice across Mongolia. In July 2009 he was awarded the “Friendship Medal” by the Mongolian President for the Foundation’s significant contribution to the development of cooperation between Mongolia and the United Kingdom, in recognition of efforts to restore its traditional culture and spiritual heritage.
Mr Wangyal has travelled internationally and written many articles on Tibet and Tibetan Buddhism, including ‘The Influence of Religion on Tibetan Politics’, The Tibet Journal 1975; ‘The Tibetans: two perspectives on Tibetan-Chinese Relations’, Minority Rights Group 1983; ‘Tibet and Development’, Tibet Foundation Newsletter 2004; ‘Tibetan Buddhism’, Encyclopaedia of Peace 2008.
Mr Phuntsog Wangyal received an honorary doctorate at the 2014 SOAS Graduation Ceremony, University of London. The Tibet Foundation was set up in 1985 and closed in 2021.
Global Alliance for Tibet & Persecuted Minorities (GATPM) 
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